Timeline: Chapter XXVI. Tāntrik Doctrines and Dharmashastra

38 dated references

Events
Entity Graph
800 BCE 600 BCE 400 BCE 200 BCE 1 CE 200 CE 400 CE 600 CE 800 CE 1000 CE 1200 CE 1400 CE 1600 CE 1800 CE Chāndogya Upaniṣad Chāndogya Upaniṣad 483 BCE Chāndogya Upaniṣad Chāndogya Upaniṣad 477 BCE The question whether Buddhist Tantras we The question whether Budd 201 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 265 CE Vanaparva Vanaparva 424 CE Viṣṇu Smṛti Viṣṇu Smṛti 501 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 600 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 601 CE Vanaparva Vanaparva 601 CE Viṣṇu Smṛti Viṣṇu Smṛti 601 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 637 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 640 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 650 CE Even Dr. Bhattacharya admits that Buddhi Even Dr. Bhattacharya adm 701 CE Manusmṛti Manusmṛti 701 CE Dr. H. V. Guenther has published a book Dr. H. V. Guenther has pu 701 CE Atharvaveda Atharvaveda 705 CE Viṣṇu Smṛti Viṣṇu Smṛti 705 CE Viṣṇu Smṛti Viṣṇu Smṛti 717 CE Chāndogya Upaniṣad Chāndogya Upaniṣad 729 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 746 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 749 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 750 CE Though Dr. Bhattacharya admits that Budd Though Dr. Bhattacharya a 774 CE Aparārka Aparārka 900 CE Aparārka Aparārka 939 CE Aparārka Aparārka 959 CE Viṣṇu Smṛti Viṣṇu Smṛti 1001 CE Aparārka Aparārka 1001 CE Aparārka Aparārka 1063 CE The question whether Buddhist Tantras we The question whether Budd 1101 CE Viṣṇu Smṛti Viṣṇu Smṛti 1101 CE Aparārka Aparārka 1101 CE History of Dharmaśāstra History of Dharmaśāstra 1555 CE Viṣṇu Smṛti Viṣṇu Smṛti 1577 CE Ṛgveda Ṛgveda 1701 CE A most revolting rite from the view-poin A most revolting rite fro 1701 CE Viṣṇu Smṛti Viṣṇu Smṛti 1797 CE

All Dated References

483 BCE
Chāndogya Upaniṣad
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Bauddhas reviled the Veda...
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477 BCE
Chāndogya Upaniṣad
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Bauddhas reviled the Veda...
View in text →
201 CE
The question whether Buddhist Tantras were prior to Hindu Tantras or *vice versa
The question whether Buddhist Tantras were prior to Hindu Tantras or *vice versa* is difficult to decide. It appears pro...
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265 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
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424 CE
Vanaparva
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis are of the God hims...
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probably 501 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
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before 600 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
601 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
601 CE
Vanaparva
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis are of the God hims...
View in text →
601 CE
Viṣṇu Smṛti
Some of the Tantras practically inculcated what appears to non-tāntrikas unbridled licence. The Kaulāvalī-nirṇaya (IV. 1...
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637 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
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about 640 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
before 650 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
701 CE
Even Dr. Bhattacharya admits that Buddhist Tantras in outward appearance resembl
Even Dr. Bhattacharya admits that Buddhist Tantras in outward appearance resemble in a marked degree Hindu Tantras (p. 4...
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701 CE
Manusmṛti
The word ‘Śākta’ means one who is a worshipper or devotee of ‘Śakti’ (cosmic power or energy). It appears that long befo...
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701 CE
Dr. H. V. Guenther has published a book styled ‘Yuga-naddha’ propounding the Tān
Dr. H. V. Guenther has published a book styled ‘Yuga-naddha’ propounding the Tāntrik view of life based only on Buddhist...
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705 CE
Atharvaveda
* In the Āp. Gṛ. (III. 9. 5-8) it is said that the plant used by the co-wife is called *Pāthā* and the hymn (Rg. X. 145)...
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about 705 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
View in text →
717 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
View in text →
about 729 CE
Chāndogya Upaniṣad
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Bauddhas reviled the Veda...
View in text →
between 746 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
749 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
about 750 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
View in text →
774 CE
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in
Though Dr. Bhattacharya admits that Buddhism and Jainism exploited Hindu gods in the earlier period, he asserts (on p. 1...
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about 900 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
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939 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
View in text →
959 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
View in text →
about 1001 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
View in text →
1001 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
View in text →
1063 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
View in text →
1101 CE
The question whether Buddhist Tantras were prior to Hindu Tantras or *vice versa
The question whether Buddhist Tantras were prior to Hindu Tantras or *vice versa* is difficult to decide. It appears pro...
View in text →
1101 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
View in text →
1101 CE
Aparārka
The Vedānta system requires for its understanding high intellectual and moral attainments and could be followed by only ...
View in text →
1555 CE
History of Dharmaśāstra
The Mahānirvāṇatantra and a few others endeavour to stem the tide of sexual immorality and promiscuity. For example, Rām...
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1577 CE
Viṣṇu Smṛti
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘Tan’ to spread and ‘t...
View in text →
1701 CE
Ṛgveda
The Hindu Tantra works present two sides, one philosophical and spiritual, the other popular, practical and more or less...
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1701 CE
A most revolting rite from the view-point of all unsophisticated people is what
A most revolting rite from the view-point of all unsophisticated people is what is called ‘cakra-pūjā’ ( worship in a ci...
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1797 CE
Viṣṇu Smṛti
As stated above (notes 1810–11) a mantra had to be received from a guru after initiation (*dīkṣā*). Therefore, a few wor...
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8 entities
25 date claims
4 debated
66 co-occurrences
Chāndogya Upaniṣadtext3 claims · 483 BCE to 729 CE
483 BCE1800 CE
Discussed together with:
Atharvaveda1xṚgveda1xHistory of Dharmaśāstra1xMahābhārata1xManusmṛti1xUdyogaparva1x
483 BCE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
477 BCE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
about 729 CE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
Vanaparvatext3 claims · 424 CE to 601 CE
483 BCE1800 CE
Discussed together with:
Bhīṣmaparva1xṚgveda1xMahābhārata1xTaittirīya Saṃhitā1xViṣṇu Smṛti1xViṣṇupurāṇa1xVirāṭaparva1x
424 CE
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis... view
601 CE
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis... view
601 CE
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis... view
Manusmṛtitext1 claims · 701 CE
483 BCE1800 CE
Discussed together with:
Atharvaveda1xChāndogya Upaniṣad1xṚgveda1xHistory of Dharmaśāstra1xMahābhārata1xUdyogaparva1x
701 CE
The word ‘Śākta’ means one who is a worshipper or devotee of ‘Śakti’ (cosmic power or energy). It ap... view
Atharvavedatext1 claims · 705 CE
483 BCE1800 CE
Discussed together with:
Ṛgveda2xĀpastamba Dharmasūtra1xVājasaneya Saṃhitā1xChāndogya Upaniṣad1xHistory of Dharmaśāstra1xMahābhārata1xManusmṛti1xUdyogaparva1x
705 CE
* In the Āp. Gṛ. (III. 9. 5-8) it is said that the plant used by the co-wife is called *Pāthā* and t... view
Viṣṇu Smṛtitext9 claims · 501 CE to 1797 CE
483 BCE1800 CE
Discussed together with:
Taittirīya Saṃhitā2xAparārka2xBhīṣmaparva1xṚgveda1xMahābhārata1xVanaparva1xViṣṇupurāṇa1xVirāṭaparva1x
probably 501 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
601 CE
Some of the Tantras practically inculcated what appears to non-tāntrikas unbridled licence. The Kaul... view
about 705 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
717 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
about 1001 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
1001 CE
It is necessary now to turn to the Śāradātilaka which belongs to about the 11th century A. D. That w... view
1101 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
1577 CE
It is difficult to give a general definition of Tantraṣ The word ‘Tantra’ is derived usually from ‘T... view
1797 CE
As stated above (notes 1810–11) a mantra had to be received from a guru after initiation (*dīkṣā*). ... view
Aparārkaperson6 claims · 900 CE to 1101 CE
483 BCE1800 CE
Discussed together with:
Viṣṇu Smṛti2x
about 900 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
939 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
959 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
1001 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
1063 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
1101 CE
The Vedānta system requires for its understanding high intellectual and moral attainments and could ... view
History of Dharmaśāstratext1 claims · 1555 CE
483 BCE1800 CE
Discussed together with:
Atharvaveda1xChāndogya Upaniṣad1xṚgveda1xMahābhārata1xManusmṛti1xUdyogaparva1xAitareya Brāhmaṇa1xŚatapatha Brāhmaṇa1x
1555 CE
The Mahānirvāṇatantra and a few others endeavour to stem the tide of sexual immorality and promiscui... view
Ṛgvedatext1 claims · 1701 CE
483 BCE1800 CE
Discussed together with:
Atharvaveda2xMahābhārata2xĀpastamba Dharmasūtra1xVājasaneya Saṃhitā1xBhīṣmaparva1xTaittirīya Saṃhitā1xVanaparva1xViṣṇu Smṛti1x
1701 CE
The Hindu Tantra works present two sides, one philosophical and spiritual, the other popular, practi... view
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