विवाहः
Vivāha (Marriage and Family)
Forms of marriage, conjugal duties, strīdhana, polygamy, widow remarriage, satī.
199 paragraphs across 8 volumes
Volume I: Part I 37 paragraphs
...4. 24-26. Gautama is referred to in the Manusmṛti (III. 16) as the son of Utathya. Gautama is one o...
...Bauḍ II. 1. 42 ), II. 2. 4. 14 (compare Manu III. 101 ). Some of these verses are defective i...
...rthamuktāvali of Kullūka p. 93 (i.e. on Manu III. 85.)
...īpāvana’) with Vaṣ 3. 19, Gaut. 15. 28, Manu III. 185. Vaṣ quotes a verse (gāthā ) from the Nidā...
...ainly of carrying away a girl by force (Manu 3. 33 prasahyā kanyā-haraṇam) is called kṣātr...
...'). The 3rd verse (Naikagrāmiņa &c') is Manu III. 103 (the 4th pāda in Sāṇ is different which...
...274 as Viṣṇu's and which are similar to Manu III. 273-74 and Vāyu-purāṇa 82.11 and Matsya-purāṇa...
...nd Manu 4. 209-212, Viṣṇu 59. 21-25 and Manu 3. 70, Viṣṇu 62. 224 and Manu 2. 59, Viṣṇu 71...
...xtant Viṣṇudharmasūtra. Medhātithi ( on Manu 3. 248 ) quotes Viṣṇu ( 21. 12 ) and on Manu 9...
...an but without the use of Vedic mantraṣ Manu III. 13 (latter half) who allowed a Kṣatriya to...
... (i. e. Gautama), Śaunaka and Bhṛgu (in Manu III. 16) and Vasiṣṭha (Manu VIII, 140) and stat...
...0-21, 23, 24-25 ); this last is same as Manu III. 25 ; *Ādi* 120. 36 ( on 12 kinds of sons )...
...me view ) ; *Anuśāsana* 65. 3, 67. 19 ( Manu III. 5 first half same ), 68. 31, 115. 52–53; ...
...rma* follows from a reference to him in Manu ( III. 16 ) as holding the view that a *dvijāti* ta...
...nto ‘tisraḥ’. The passage reminds us of Manu III. 16 (Śūdrāvedi patatyatreḥ), but the views ...
... 107 of it are respectively the same as Manu III. 237, III. 174, III. 235 and verses 45 and 5...
...anu 2. 36; Mānava Gṛ. S. II. 12. 1–2 to Manu 3. 84-86. Besides, there is nothing in our Manu ...
...an marry a śūdra woman is not my view.’ Manu (in III. 13) allows a brāhmaṇa to marry a śūdra woma...
... her he loses his status as a brāhmaṇa (Manu III. 17), while Bhṛgu’s view seems to be that a...
...smṛti contains conflicting doctrineṣ In Manu III. 12-13 a Brāhmaṇa is allowed to have a śūdra w...
... ) for various periods, he first quotes Manu ( III. 2 ) and then Gau-tama Dh. S. II. 51-52 ( on...
...to the girl. This is almost the same as Manu III. 54. In Vanaparva 35. 21 we have the words ' y...
...(II. 136) and the other is a summary of Manu (III. 77–80). The Burmese are governed in modern tim...
...s not comment on some verses such as on Manu III. 174 and 278 (Mandlik's eḍ). He is generally...
...ea (almost in the same words) occurs in Manu III. 18, Viṣṇusmṛti 67. 43 (aghaṁ sa kevalaṁ-bh...
... vide also Manu II. 109 and Yāj. I. 28, Manu III. 42–44 and Yāj. I. 62, Manu V. 26–27 and Yāj. ...
...), Yāj. III.71 contains ideas common to Manu III. 76 and Sānti- parva 264.11; Yāj. III. 185 ...
... from Yogi-Yāj. For example, Kullūka on Manu III.1 ( laying down various periods of time f...
... The Kātyāyanasmṛti quotes the verse of Manu (III.70) on the five great yajñaṣ On p. 633 four...
...śarya, Aṅgiras, Yama, Hārīta. It quotes Manu III 5 ( 'asapiṇḍā ca yā' etc. ) and Manu XI...
...e verse of Yāj. and similar passages of Manu (3. 45), Vasiṣṭha and Gautama (5. 1) are unders...
...ramam dharma Śrutir’ embodies a part of Manu III. 13. The Kārikā at the top of p. 27 quotes ...
...equently refers to northerners i. e. on Manu III. 234 he says ‘kutapa’ is the word for what i...
...havādas*, Vide, for example, remarks on Manu III. 17, 19, 37, 50, 56, V. 53-54, VIII. 21, 22...
... X. 127 ), Śaṅkha ( 3 times in prose on Manu III. 234, V. 62 and 111 ) and once on V. 60 a ve...
...fnref-64-medhātithi-22">22 on Manu III. 127 says that Medhātithi is much earlier th...
Volume I: Part II 9 paragraphs
... and refuted the views of Medhātithi on Manu III. 125. The Smṛticandrikā frequently cites the...
...ya, aupāsana, āvasathya, or vaivāhika ( Manu III. 67 ), aupasađa or vaivāhana. Vide H. of Dh...
...r text of the Sambandhaviveka (based on Manu III. 5 ‘asapiṇḍa ca yā’ & ) and English Transl...
...aha. In his commentary896 on Manu III. 247 and 248 he tells us that he has treated...
...ss is not accepted by Kullūka, while on Manu III. 178 Kullūka agrees with both Medhātithi and...
...Besides, he mentions the Vāyupurāṇa (on Manu III. 232) and Purāṇa in general (on Manu I. 74 a...
...nd only ). In Br. kāṇḍa p. 40 he quotes Manu III. 114–15 and adds that these two occur also in V...
... the word ‘ākāṅkṣan’ as ‘Vikṣamānaḥ’ in Manu III. 258. The Rājanīti-ratnākara of Cāṇḍeśvara q...
...urukula is required by the Smṛtis e. g. Manu III. 2, VI. 34 to become a householder. Theref...
Volume II: Part I 49 paragraphs
... that such progeny as kuṇḍa and golaka (Manu III. 174), kānīna, sahodhaja (who are all not du...
... to be used to indicate ‘*varṇa*’. Vide Manu III. 15, VIII. 177, IX. 86 and 335, X. 41 and Y...
*Kuṇḍa.* According to Manu III. 174 he is the offspring of a clandestine in...
...rāhmaṇa widow and a brāhmaṇa male. Vide Manu III. 174, Laghu-Śātātapa 105, Sūtasamhītā ( Śiva...
...or them is rather very formidable (vide Manu III. 151 ff. and the remarks on paṅktipāvana lat...
...d-privileges-of-varnas-15">15 Manu (III. 152) says that a devalaka i. e. a brāhmaṇa w...
...nvited even in rites for the gods (vide Manu III. 149-150). Gradually such views as the following...
.... 15. 5 and 9, Āp. Dh. S. II. 7. 17. 4, Manu III. 124 and 128, Yāj. I. 217, 219, 221. (14) Ce...
...ire kindled at the time of marriage) in Manu III 67 and Yāj. I. 97, but Medhātithi (on t...
...the Pitṛs when offered in śrāddha (vide Manu III. 270 and Yaj. I. 259). Therefore this Upaniṣ...
...re is great divergence about these two. Manu (III. 4) seems to keep snāna (ceremonial bath af...
...or averting their evil effectṣ Āp. gr., Manu (III. 48), Yāj. (I. 79), Vaik. III. 9 hold that a...
... of a secondary kind is allowed to theṃ Manu (III. 156) included the kuṇḍa and golaka among brā...
...ed by the word ‘*svasti*’ and by water. Manu III. 94, Yāj. I. 108 and others say that alms s...
...ved from that śākhā. Vide Medhātithi on Manu III. 2 and Viśvarūpa on Yaj. I. 51.
...ing Āp. I. 1. 2. 12-16, I. 11. 3. 1 and Manu III. 1 together it follows that every one must...
...">262 Vide also Medhātithi on Manu III, 19. In spite of these excellent precep...
...cher) among upapāta- kas (lesser sins). Manu III. 156, Anušāsana 23. 17 and Yāj. I. 223 say t...
...gerundial termination (tvā in snātvā in Manu III. 4) conveys distinction between snāna and ...
...on or epilepsy, white or black leprosy. Manu ( III. 63-65 ) explains under what circumstances good ...
...d not be very dwarfish or very tall &c. Manu III. 9 and Āp. gr. (III. 13) say that the girl...
...h the bridegroom). It is therefore that Manu (3. 11) ordains that one should not marry a gir...
...l as of pravara. Gobhila gr. III. 4. 5, Manu III. 5, Vaik. III. 2 and Ap. Dh. S. II. 5. 11....
...26">26 forth by Medhātithi on Manu III. 11, by the Mit. on Yāj. I. 53, the Madanap...
...the son of such a union is a pārāśava'. Manu III. 44 also recognises the marriage of a śūdra...
...ld marry a kṣatriya girl. Medhātithi on Manu III. 14 suggests that about 900 A. D. at the la...
...chapter-ix-marriage-99">99 on Manu III. 5 quotes a text of Vasiṣṭha which prescri...
...riage-124">124. Medhātithi on Manu III. 5. 194 has a very lucid and interesting discus...
...av-Aila-Paurūravasa-iti’. Medhātithi on Manu III. 5 states that the distinctions of gotras ...
...ly remain intact ; and secondly because Manu ( III. 5 ) says that the girl must not be a sagotr...
...hat of one's own children'. Verse 20 (= Manu III. 53) condemns even the ārṣa form of marriag...
...fficient to point out these as given in Manu III. 27-34. The gift of a daughter, after decking ...
... show one's regard for the girl ( *vide Manu III. 53-54* ). The *daiva* form is only appropriat...
...forms of gāndharva and rākṣasa (compare Manu III. 26 ). The svayainvara very often spoken of...
...es, to eight descendants and ascendantṣ Manu (III. 37–38) and Yāj. (I. 58–60) put the matter some...
... and not to any kṣatriya. Medhātithi on Manu III. 119 says that when a king, whether a kṣatri...
...topic to the same effect. Medhātithi on Manu III. 171 refers to the view of some that if a so...
... brother is not condemneḍ Medhātithi on Manu III. 171 quotes a verse ‘One need not wait where...
..." id="fnref-polyandry-11">11. Manu (III. 121) says that from food cooked in the eveni...
...husbanḍ A verse quoted by Medhātithi on Manu III. 62 and IV. 251 and by the Mit. on Yāj. I. ...
...a> Vide Bauḍ Dh. S. II. 2. 63-64, Manu III. 55-62, Yāj. I. 71, 74, 78, 82, Vaṣ Dh. S. 28....
...master and mistress of the house; while Manu III. 114 and Viṣṇu Dh. S. 67. 39 go a step furth...
...remarriage-of-widows-9">9 (on Manu III. 10 and V. 163 ) is not dead against niyoga...
...of remarriage ( paunarbhava saṁskāra ). Manu III. 155 and Yāj. I. 222 include the paunarbhava...
...e other three do not produce offspring. Manu (III. 77-78) states that as all creatures live by re...
...he time after noon) Vide Ṛg. X. 34. 11, Manu III. 278. Day time is also divided into three pa...
...at is the sustenance of all beingṣ Vide Manu III. 76 (= Śāntiparva 264. 11) and Sṃ C. I. p. ...
...ii-āhnika-and-āchāra-125">125 Manu III, 257 specifies some articles as natural...
...re offered to pitṛs (Āśv. gṛ. I. 2. 11, Manu III. 91 ).
Volume II: Part II 17 paragraphs
...rāddha and had thus an inferior status (Manu III. 152) is to be explained in a different way....
...ide Āśv. gr. I. 2. 1, Vaṣ Dh. S. XI. 3, Manu III. 121, Viṣṇu Dh. S. 59. 13, Gobhila II. 34. B...
...performed several times in the day; but Manu III. 108 forbids a fresh vaiśvadeva in such a ca...
...chapter-xx-vaishvadeva-17">17 Manu III. 87–93 says that after performing vaiśvadeva o...
...21">21 for the sake of space. Manu III. 121 prescribes that bali is offered in the ...
...ting at least one brāhmaṇa for dinner ( Manu III. 82-83 ). Śrāddhas will be dealt with later an...
...ng 'comes' (from 'i' with 'abhi'). Vide Manu III. 102 for another derivation; also Parāśara I...
...o be honoured first. Gaut. V. 39–42 and Manu III. 110–112 say that a kṣatriya is not really an at...
...e some paddy or other corṇ Gaut. V. 33, Manu III. 101 (= Vanaparva II. 54 and Udyoga 36. 34),...
...ajna-or-manushya-yajna-17">17 Manu III. 100 says the same. Ap. Dh. S. II. 3. 6. 6 s...
...eings, pitṛs and guests, he really eatṣ Manu III. 285 (= Vanaparva II. 60) says that ‘vighasa...
...22, Vaṣ Dh. S. III. 19, Viṣṇu 83. 2-21, Manu III. 184-186, Śaṅkha ( in verse ) 14. 1-8, Anuśāsana...
...e, he should leave the food and get up. Manu (III.239-240) says that a *cāṇḍāla*, a village hog or...
...t. 17. 8, Manu III. 104, Yāj. I. 112 ). Manu III. 104 holds out the threat that those who con...
...xxv-dāna-gifts-1">1 and giftṣ Manu (III. 78) eulogises the stage of householder as t...
...h is the basis of the later teaching of Manu III. 118, Viṣṇu Dh. S. 67. 43. Bhagavad-gītā 3. ...
... man must be old or over 50. Kullūka on Manu III. 50 quotes a smṛti 'a man may resort to a f...
Volume III 16 paragraphs
...rforms these religious acts separately. Manu III. 67 lays down that each house-holder has to...
... a *dvija* is still called a *dvija* by Manu III. 181, but Manu only provides that he is not ...
...ing so) might intend her to be putrikā. Manu III. 11 contains a similar cautioṇ This re- com...
...en of as brother and sister. Kullūka on Manu III 11 refers to this view of Govindarāja.<...
...s above the paternal great-grandfather (Manu III. 216). So also the three male descendants be...
...i appears to mean paternal relationṣ In Manu III 264, IV 179, Yaj II. 149 jñāti is disti...
... 12 (for a similar statement) and 2 31, Manu III. 51 forbids the taking of even a small grat...
...-1">1 quoted by Medhātithi on Manu III. 72 and IV. 251, by the Mit. on Yāj. I. 224...
...ords of Śabara are quoted by Kullūka on Manu III. 7 where Manu states that a girl should no...
...uch as at the time of samāvartana (vide Manu III. 3 ) and that the rule must be upheld that...
...r a child from her. Bauḍ Dh. S. I. 8 2, Manu III. 13, Viṣṇu Dh. S. 24. 1-4, Pār Gr. I. 4, Va...
...hows ( *dharmaśāstram tu vai smṛtiḥ* ). Manu III. 232 and Yāj. III. 189 employ the plural ‘Pu...
...s invited at the śrāddha are fed, while Manu III. 261 shows that they were offered also befor...
...dden-in-the-kali-age-121">121 Manu III. 152 declares the devalaka to be unfit for b...
...r more to perform a soma sacrifice, yet Manu III. 158, Yāj I. 165 and Vas 14. 3 hold that a b...
...rs, 24 years or 12 years at the lowest. Manu III. 1 also states that the vow of studying un...
Volume IV 47 paragraphs
...attitude is condemned by Rg X 117 6 and Manu III 118), sexual intercourse with a woman (...
... ‘will undoubtedly be freed from sins’. Manu III. 227 observeṣ ‘by confession, by repentance,...
...Asipatravana and Kumbhīpāka narakas and Manu III 249 Kalasūtra. Kullūka (on Manu. IV. 88...
...ncestors of human beingṣ This verse and Manu III. 284 make it clear that the three ancestors ...
...rses and villages, pitṛs become pleaseḍ Manu III. 189 and the Auśanasa-smṛti also support thi...
...apter-ix-shrāddha-23">23 Even Manu (III, 193–198) mentions several classes of pitṛs, conn...
...ese Vedic passages and on the fact that Manu (III. 221) and Viṣṇudharma-sūtra (21. 3, 75. 4) pr...
...s (if nothing else is available)'. Vide Manu III. 275 which emphasizes śrāddha for the gratif...
... half of Bhādrapada is highly eulogised Manu III. 273 also states that whatever food mixed wi...
...ha as distinct from the Piṇḍapitṛyajña. Manu (III.122–23) states: 'After performing the *Pitṛyajñ...
...ancestors with the offerings of water). Manu III. 82 provides that an householder should dai...
...rmance of a śrāddha. Anuśāsanaparva 87. Manu III. 276. Yaj. (I. 217-218), the Kūrma (II 20. 2...
...performed in the morning. Medhātithi on Manu III. 245 quotes a smṛti text on this
...ute the diners sitting to eat in a row. Manu (III. 239–242) states: 'a cāṇḍāla, a village pig or co...
...d one or two more. It may be noted that Manu (III. 122) first prescribed that on the amāvāsyā o...
... them unfit to be among the dinerṣ Then Manu (III. 184-186) gives examples of pāṅktipāvana brāhmaṇa...
...who fulfils the conditions laid down in Manu III. 132-146, but adds that if it is not possible to...
...es) is declared to be proper and just.’ Manu III. 130 says that even if a brāhmaṇa be master ...
...row of brāh- manas at a śrāddha repast, Manu III. 170-182 indulge in pointing out how feeding suc...
...ṇas for śrāddha. The idea (expressed by Manu III, 189 and the Padmapurāṇa) persists that...
...e cast into fire. Bauḍ Dh. S. II, 8,30, Manu III, 126, Vaṣ XI, 28, Kūrma (uttarārdha 22 ...
...ṇaḥ kriyatāṃ’ Vide Śr. Pr. p. 106 also. Manu III. 187 and 191 show that the words ‘nimantraṇa...
...this and for the washing of the clotheṣ Manu III. 206 also requires that the spot where śrādd...
...ven (uncooked) food from another persoṇ Manu III 190 and Kūrmapurāṇa provide that if a b...
...maṇa and as regards wives of all varṇaṣ Manu III. 188 provides that the brāhmaṇa invited to d...
... that are commended as food in śrāddha. Manu III, 255 summarises that in śrāddha the ric...
...p. 782-783. A few words are added here. Manu III 271 and Yaj. I. 258 provide that if cow...
...d therein becomes a beast for 21 birthṣ Manu III. 257 states that the following are said to b...
...t for all time). Viṣṇu Dh. S. 80,10 and Manu III. 270 bring in buffalo flesh and tortoise fle...
.... 231) is opposed to this and relies on Manu III. 279. Certain verses from the Purāṇas also are ...
...t provided for by the Aśv. gr. (ṇ 966), Manu (III. 208 ), Yāj. (I. 226) and even by some of the ...
...Todarānanda (śrāddha saukhya) following Manu III. 282 states that one who is an Agnihotrin ca...
... the invited brāhmaṇas in qualities and Manu III. 249 states that the man who after eating śr...
...q. in note 981), Āp Dh. S II 7. 17. 16, Manu III. 264, Yāj. I. 249 provide that the performer...
...e view of some by Śāṇ gr. IV. 1. 10 and Manu III. 261 was that pindas were to be offered to t...
...ā’, ‘dyaur-darviraksitā’. Medhātithi on Manu III, 194 says (following Āśv. Śr and others...
...be given to a brāhmaṇa or a cow to eat. Manu (III. 260-261) says the same and adds that they may be...
...is the principal thing and they rely on Manu III, 129 which says 'One may feed even a si...
...218 24), Kūrma II. 22.52. Medhātithi on Manu III, 216 says that even if no food or water...
...ly after Piṇḍapitṛyajña as laid down by Manu (III. 122) and māśikāśrāddha may be performed afte...
...ors that are beyond a living ancestor.' Manu (III. 220-222) deals with this question as follows: If...
...ista-and-other-shrāddhas-4">4 Manu III. 257, Mārkaṇḍeya (28. 11), Yāj. I. 256 and o...
...ring in mind the emphatic admonition of Manu (III. 125–126), the Kūrmapurāṇa II. 22. 27, Padmapurāṇ...
One noticeable rule is that, though Manu III. 149 requires strict examination of the ance...
...nd fulfills the conditions laid down in Manu III 132-146 be not available, one may invit...
Volume V: Part I 6 paragraphs
...ch as 'ṛtukalābhigāmī syāt' (Yāj. I 79, Manu III. 45). The Vrata-prakāśa (a part of Vīramitr...
...IV. p. 104 note 236 and p 394 note 881. Manu III. 152 provides that physicians and priests do...
...he two are pūrvāhna and aparāhna (as in Manu III 278); for three vide notes 257–258 abov...
... a time for śrāddha. Vide Yāj I 218 and Manu III 274 Śātatapa (q by HK 386) says when th...
...alevolent purpose. VKK 236-237 (quoting Manu III. 278-9 ), SM 145, PO 31-32. Further details wi...
...na Jyotiṣa (chapter 13) are the same as Manu III. 46–49, similarly, Atharvana Jyotiṣa 12 8–9 ar...
Volume V: Part II 18 paragraphs
...rmed in śrauta fires or in smārta fire. Manu 3. 67 and Yāj. I. 97 refer only to ceremonies...
...ers from the Gṛhya and Dharmaśūtras, by Manu ( III, 128–186 ), by Matsya, Kūrma and other Purāṇas abo...
...nner in rites for gods or pitṛṣ So what Manu III. 149 means is that deep investigation of anc...
...">60 (Āp. Dh. S. II. 4. 9. 5, Manu III. 92). Vide H. of Dh. vol II pp. 745–747 on ...
...e effect are Vaṣ Dh. S. III. 8, VI. 30, Manu (III. 128, 132, IV. 31), Yāj. (I. 201), Dakṣa (III. 26 and 31)....
...ro nobhivardhantām’ &c. which occurs in Manu III. 259, Yaj. I. 246, Matsya 16. 49-50, Padma, ...
...idleness, base morals and race suicide. Manu III. 77–78, VI. 89–90, Vaṣ Dh. S. VIII. 14–17, Viṣ...
... as he can commit to memory (one Veda). Manu III. 1-2 are similar viz. one should study vedas...
...logy is employed in Dharmasśāstra workṣ Manu (III. 262–263) provides that out of the three *piṇḍas*...
...of anxiety and unhappiness). Kullūka on Manu III. 7 (providing that one should not marry a ...
...ajetā). The 2nd may be exemplified from Manu III. 267, which says that the Manes derive satis...
...ṇ Gaut. II. 51–53, Āp. Dh. S. I. 2. 11, Manu III. 1 prescribe brahmacarya for Veda study fo...
...w. Two examples may be citeḍ As against Manu III, 13 (referred to immediately above) we ...
...married daughters), II. 404. Kullūka on Manu III. 1 (where 36 years are laid down as the pe...
...anu V. 27-46 as compared with V. 48-56, Manu III. 13 as compared with III. 14-19 (on brāhmaṇ...
...ṭha 19. 46 and 20. 41. It was stated by Manu (III. 100) that all the merit of even a man who li...
...ive daily religious duties laid down in Manu III. 70), while *kratu* is confined to solemn V...
...s merely an arthavāda), 1229n, 1230 (on Manu III. 45, long note on niyama and pari- saṁkhyā)...