Timeline: History of Dharmaśāstra
3136 dated references across all volumes
Events
Entity Graph
Click a century bar above to see individual events below.
55 entities
1942 date claims
52 debated
1591 co-occurrences
Bhīṣmaparvatext9 claims · 3139 BCE to 550 BCE
Discussed together with:
Ṛgveda5xMahābhārata5xTaittirīya Saṃhitā4xManusmṛti3xŚāntiparva3xViṣṇu Smṛti3xArthaśāstra2xĀdiparva2x3139 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
3101 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
about 2449 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
1931 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
about 1535 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
1198 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
1197 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
1193 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
about 550 BCE
The number of works and papers in which the dates of the Bhārata war and of Kaliyuga are discussed i... view
Taittirīya Brāhmaṇatext3 claims · 1500 BCE to 500 BCE
Discussed together with:
Ṛgveda32xManusmṛti25xYājñavalkya Smṛti24xAtharvaveda22xViṣṇu Smṛti22xMahābhārata21xTaittirīya Saṃhitā19xBṛhadāraṇyaka Upaniṣad16x1500 BCE
Great controversies have raged over the question whether the Indian nakṣatras are indigenous or were... view
about 1100 BCE
Great controversies have raged over the question whether the Indian nakṣatras are indigenous or were... view
about 500 BCE
When owing to pressure of other weighty business the king cannot attend to the work of administering... view
Śatapatha Brāhmaṇatext5 claims · 500 BCE to 1290 CE
Discussed together with:
Ṛgveda31xManusmṛti23xYājñavalkya Smṛti23xViṣṇu Smṛti21xMahābhārata20xTaittirīya Saṃhitā19xBṛhadāraṇyaka Upaniṣad16xTaittirīya Brāhmaṇa16xbefore 500 BCE
Suktavaka, in darśapūrṇamāsa, 1072- 1074. Suktimuktāvalī, 367. Sulagava (rite), 831-832; flesh of ox... view
before 500 BCE
Before proceeding further several preliminary matters have to be dealt with. The mention of Purāṇas ... view
400 BCE
An express reference to the Narmadā has not so far been traced in the Vedic Literature. The Śatapath... view
about 200 BCE
There were, it appears, several grades of rulers from the most ancient times The word *rājānam* occu... view
1290 CE
Suktavaka, in darśapūrṇamāsa, 1072- 1074. Suktimuktāvalī, 367. Sulagava (rite), 831-832; flesh of ox... view
Aitareya Brāhmaṇatext14 claims · 800 BCE to 1901 CE
Discussed together with:
Ṛgveda19xViṣṇu Smṛti16xManusmṛti15xMahābhārata13xYājñavalkya Smṛti12xAtharvaveda12xTaittirīya Saṃhitā12xĀpastamba Dharmasūtra11xabout 800 BCE
The Nirukta<sup class="fn-ref"><a href="#fn-chapter-iii-persons-entitled-to-engage-in-vratas-objects... view
600 BCE
Even so early as the Ait. Br. <sup class="fn-ref"><a href="#fn-chapter-xv-units-of-kāla-46" id="fnre... view
about 563 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
500 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
about 483 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
400 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
about 400 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
300 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
150 BCE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
250 CE
Phallic emblems have been found in the ancient ruins at Mohenjo-daro (vide Sir John Marshall's work,... view
415 CE
In his Pūrvamīmāṁsāsūtra, Jaimini submits thousands of texts to the principles of mīmāṁsā elaborated... view
456 CE
In his Pūrvamīmāṁsāsūtra, Jaimini submits thousands of texts to the principles of mīmāṁsā elaborated... view
1375 CE
Śuka, son and disciple of Vyāsa 1161, 1169; styled Bādarāyaṇi in Bhāgavatapurāṇa 1169. Sūkthankar, D... view
1901 CE
Oral instruction was the cheapest and most accurate method of imparting learning. In ancient times w... view
Ādiparvatext7 claims · 500 BCE to 1050 CE
Discussed together with:
Mahābhārata18xManusmṛti16xYājñavalkya Smṛti14xṚgveda12xĀpastamba Dharmasūtra12xViṣṇu Smṛti11xArthaśāstra10xNāradasmṛti10x500 BCE
It would not be out of place to say a few words about Kṛṣṇa and about the antiquity of Kṛṣṇa worship... view
200 BCE
It would not be out of place to say a few words about Kṛṣṇa and about the antiquity of Kṛṣṇa worship... view
about 200 BCE
It would not be out of place to say a few words about Kṛṣṇa and about the antiquity of Kṛṣṇa worship... view
about 150 BCE
It would not be out of place to say a few words about Kṛṣṇa and about the antiquity of Kṛṣṇa worship... view
100 BCE
It would not be out of place to say a few words about Kṛṣṇa and about the antiquity of Kṛṣṇa worship... view
871 CE
The smṛtis contain several views about the suitability of these eight to various varṇaṣ All are agre... view
1050 CE
The smṛtis contain several views about the suitability of these eight to various varṇaṣ All are agre... view
Āśvamedhikaparvatext4 claims · 140 BCE to 150 CE
Discussed together with:
Ṛgveda4xMahābhārata4xVasiṣṭha Dharmasūtra4xViṣṇu Smṛti4xYājñavalkya Smṛti4xĀdiparva3xAtharvaveda2xManusmṛti2x140 BCE
Now some other literary evidence about the dates of which there are likely to be doubts and disputes... view
100 BCE
Now some other literary evidence about the dates of which there are likely to be doubts and disputes... view
100 CE
Now some other literary evidence about the dates of which there are likely to be doubts and disputes... view
about 150 CE
Now some other literary evidence about the dates of which there are likely to be doubts and disputes... view
Kāmandaka Nītisāratext5 claims · 300 BCE to 800 CE
Discussed together with:
Arthaśāstra13xManusmṛti9xViṣṇu Smṛti8xYājñavalkya Smṛti7xMahābhārata6xViśvarūpa5xBṛhaspatismṛti5xṚgveda4x300 BCE
The question of the date of the Kauṭilīya can be settled only approximately and for that we have to ... view
100 BCE
The question of the date of the Kauṭilīya can be settled only approximately and for that we have to ... view
101 CE
The question of the date of the Kauṭilīya can be settled only approximately and for that we have to ... view
701 CE
The Kāmandakīyanītisāra highly praises Viṣṇugupta as shown above. The date of Kāmandaka is also deba... view
800 CE
The Kāmandakīyanītisāra highly praises Viṣṇugupta as shown above. The date of Kāmandaka is also deba... view
Kāmasūtratext1 claims · 181 CE
Discussed together with:
Arthaśāstra17xManusmṛti17xYājñavalkya Smṛti13xMahābhārata11xNāradasmṛti9xViṣṇu Smṛti8xBṛhaspatismṛti8xṚgveda8x181 CE
*Abhira*. According to Manu X. 15 he is the child of the union of a brāhmaṇa with an ambaṣṭha girl. ... view
Mahābhāratatext85 claims · 3101 BCE to 1801 CE
Discussed together with:
Manusmṛti76xViṣṇu Smṛti70xṚgveda60xYājñavalkya Smṛti59xArthaśāstra43xVanaparva41xŚāntiparva36xRāmāyaṇa34x3101 BCE
The probable date of the Mahābhārata war has been discussed by the present author in H. of Dh. Vol. ... view
3101 BCE
The data contained in the Nidhanpur plates of Bhāskara-varman (E. I. vol. XII p. 65), when properly ... view
3101 BCE
Another epoch for the Mahābhārata war and the beginning of Kaliyuga is indicated by some passages of... view
about 2500 BCE
The data contained in the Nidhanpur plates of Bhāskara-varman (E. I. vol. XII p. 65), when properly ... view
2448 BCE
The data contained in the Nidhanpur plates of Bhāskara-varman (E. I. vol. XII p. 65), when properly ... view
2448 BCE
Another epoch for the Mahābhārata war and the beginning of Kaliyuga is indicated by some passages of... view
1900 BCE
Another epoch for the Mahābhārata war and the beginning of Kaliyuga is indicated by some passages of... view
about 1900 BCE
Another epoch for the Mahābhārata war and the beginning of Kaliyuga is indicated by some passages of... view
about 1475 BCE
There is a large mass of Literature dealing with several questions relating to Purāṇaṣ For those who... view
about 1440 BCE
There is a large mass of Literature dealing with several questions relating to Purāṇaṣ For those who... view
1194 BCE
Mr. Velandi Gopala Aiyer in ‘The chronology of Ancient India’ in chap. II. (pp. 51–104) examines the... view
1177 BCE
Mr. Velandi Gopala Aiyer in ‘The chronology of Ancient India’ in chap. II. (pp. 51–104) examines the... view
about 1150 BCE
There is a large mass of Literature dealing with several questions relating to Purāṇaṣ For those who... view
about 950 BCE
There is a large mass of Literature dealing with several questions relating to Purāṇaṣ For those who... view
950 BCE
Vyāsa is said to have been alive when the Bhārata battle was fought at the end of the Dvāpara age an... view
... and 70 more claims
Arthaśāstratext87 claims · 700 BCE to 1901 CE
Discussed together with:
Manusmṛti76xYājñavalkya Smṛti56xMahābhārata43xViṣṇu Smṛti43xNāradasmṛti36xṚgveda35xKātyāyanasmṛti33xBṛhaspatismṛti25x700 BCE
In the Ṛgveda we have frequent mention of citieṣ In I. 63. 7 Indra is said to have shattered seven c... view
600 BCE
Nicchivi. Manu X. 22 says that this is another name for karana or khasa. Probably this is a misreadi... view
about 600 BCE
The question about the payment or non-payment of wages to those whose services are hired for work is... view
528 BCE
Among all nations the fundamental periods of time are the same, viz. the day, the month and the year... view
about 500 BCE
Astrologer, an established officer in Italy and later in French court, 543n; came to be looked upon ... view
400 BCE
Slavery was probably not much<sup class="fn-ref"><a href="#fn-chapter-v-slavery-8" id="fnref-chapter... view
400 BCE
In view of the fact that the word 'Sānkhya' occurs in the Śv. Up. and that the Katha and Mundaka hav... view
about 320 BCE
Kauṭilya gives his own definition of Arthaśāstra in Adhikaraṇa XV. 1. It means 'means of the subsist... view
about 320 BCE
E. H. Johnston ( in J. R. A. S. for 1929 pp. 78–102, at p. 89 and JRAS 1939 at p. 225 ) says that th... view
circa 305 BCE
Both Dr. Jolly and Dr. Winternitz rely on the Indica of Megasthenes (while admitting that both M. an... view
305 BCE
E. H. Johnston ( in J. R. A. S. for 1929 pp. 78–102, at p. 89 and JRAS 1939 at p. 225 ) says that th... view
302 BCE
Both Dr. Jolly and Dr. Winternitz rely on the Indica of Megasthenes (while admitting that both M. an... view
about 300 BCE
A. B. Keith (in J. R. A. S. for 1916 pp. 130–137) states that it is perfectly possible that the Arth... view
about 300 BCE
It is necessary to put together briefly some of the chief grounds on which the Arthaśāstra is assign... view
about 300 BCE
It is really not necessary to adduce further evidence for establishing the proposition that the Arth... view
... and 72 more claims
Kātyāyanasmṛtitext48 claims · 800 BCE to 1701 CE
Discussed together with:
Manusmṛti52xYājñavalkya Smṛti49xNāradasmṛti42xArthaśāstra33xBṛhaspatismṛti32xViṣṇu Smṛti29xMitākṣarā27xṚgveda25xcirca 800 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
700 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
675 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
675 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
600 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
575 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
550 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
500 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
before 500 BCE
Dravidians 37. Prajāprakāśa (part of Viramitra- daya) 37, 157, 170n, 1095n, 1122 (dwells upon severa... view
450 BCE
If Kātyāyana is placed at about 300 B. C.-250 B. C. Pāṇin should be placed at 450 B. C.-400 B. C.... view
400 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
400 BCE
If Kātyāyana is placed at about 300 B. C.-250 B. C. Pāṇin should be placed at 450 B. C.-400 B. C.... view
400 BCE
Dravidians 37. Prajāprakāśa (part of Viramitra- daya) 37, 157, 170n, 1095n, 1122 (dwells upon severa... view
300 BCE
Dr. Ram Gopal on p. 75 of his work refers to the fact that I place Āpastamba between 600 B. C. and 3... view
300 BCE
Pāṇini mentions ten predecessors by name, besides eastern and northern ācāryaṣ But Kātyāyana mention... view
... and 33 more claims
Udyogaparvatext9 claims · 247 BCE to 1233 CE
Discussed together with:
Manusmṛti12xMahābhārata11xYājñavalkya Smṛti9xṚgveda8xArthaśāstra7xViṣṇu Smṛti7xĀpastamba Dharmasūtra5xŚāntiparva5x247 BCE
Many scholars have misunderstood the word ‘cina’ occurring in II. 11. 114 ‘*tayā kauśeyam cinapaṭṭāś... view
about 247 BCE
Several rivers are mentioned as falling into the Narmadā such as Kapilā (on the south bank, Matsya 1... view
200 BCE
Before proceeding further, it is necessary to dwell, however briefly, on the ancient history of Bana... view
101 CE
Before proceeding further, it is necessary to dwell, however briefly, on the ancient history of Bana... view
about 400 CE
Before proceeding further, it is necessary to dwell, however briefly, on the ancient history of Bana... view
413 CE
Before proceeding further, it is necessary to dwell, however briefly, on the ancient history of Bana... view
571 CE
*Bala* is also called *danda* in Kant and elsewhere According to Sumantu *danda* means 'punishment, ... view
1232 CE
The diagram illustrates the following roles in a mandala: उदासीन अरिमित्रम् मित्रम् अरिमित्रम् मित्र... view
1233 CE
The Mahābhārata records the tradition that many kings of former times abdicated the throne in favour... view
Taittirīya Saṃhitātext15 claims · 6000 BCE to 1612 CE
Discussed together with:
Ṛgveda37xManusmṛti28xYājñavalkya Smṛti25xMahābhārata24xViṣṇu Smṛti22xAtharvaveda20xTaittirīya Brāhmaṇa19xŚatapatha Brāhmaṇa19x6000 BCE
Why the naksatra lists begin with the Krttikās in the Vedic Literature and why with Aśvini in classi... view
about 2300 BCE
Why the naksatra lists begin with the Krttikās in the Vedic Literature and why with Aśvini in classi... view
1500 BCE
Why the naksatra lists begin with the Krttikās in the Vedic Literature and why with Aśvini in classi... view
800 BCE
Why the naksatra lists begin with the Krttikās in the Vedic Literature and why with Aśvini in classi... view
about 800 BCE
Tithi ( or tithiṣ acc. to context): ( vide under Amāvāsyā, Aṣṭakā, day, God, nakṣatra, Kāla, Paurṇam... view
about 200 BCE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
301 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
400 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
531 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
700 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
801 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
980 CE
Abbreviations, su di and va di or ba di explained, 670. Abhayagana, mantras so called 796ṇ Abhaya, m... view
1200 CE
Tithi ( or tithiṣ acc. to context): ( vide under Amāvāsyā, Aṣṭakā, day, God, nakṣatra, Kāla, Paurṇam... view
1532 CE
Tithi ( or tithiṣ acc. to context): ( vide under Amāvāsyā, Aṣṭakā, day, God, nakṣatra, Kāla, Paurṇam... view
1612 CE
Nakṣatras (vide astrology, king, Nakṣatra-snāna, Puṣyasnāna); All men are concerned with six ṇ and t... view
Vāyupurāṇatext22 claims · 500 BCE to 1680 CE
Discussed together with:
Viṣṇu Smṛti25xṚgveda22xMahābhārata22xManusmṛti20xYājñavalkya Smṛti18xNāradasmṛti13xViṣṇupurāṇa12xBhagavadgītā12x500 BCE
Ancient Buddhist works show that Banaras was, in the times of Buddha (5th Century B C. at the latest... view
500 BCE
Till now it has not been possible to trace an express Vedic reference to Mathurā, the chief city of ... view
300 BCE
Ancient Buddhist works show that Banaras was, in the times of Buddha (5th Century B C. at the latest... view
200 BCE
Āryāvarta — One important question that is very much canvassed in works on dharmaśāstra is about the... view
200 BCE
Till now it has not been possible to trace an express Vedic reference to Mathurā, the chief city of ... view
about 200 BCE
No mention of Godāvarī has so far been found in the Vedic Literature. In Buddhist works there are tr... view
49 BCE
Till now it has not been possible to trace an express Vedic reference to Mathurā, the chief city of ... view
24 BCE
Till now it has not been possible to trace an express Vedic reference to Mathurā, the chief city of ... view
about 150 CE
No mention of Godāvarī has so far been found in the Vedic Literature. In Buddhist works there are tr... view
399 CE
It was unfortunate that Dr. Barua confined his attention on the question of the antiquity of Gayā to... view
before 400 CE
It was unfortunate that Dr. Barua confined his attention on the question of the antiquity of Gayā to... view
not later than 401 CE
Āryāvarta — One important question that is very much canvassed in works on dharmaśāstra is about the... view
601 CE
It was unfortunate that Dr. Barua confined his attention on the question of the antiquity of Gayā to... view
about 650 CE
Nīṣāda. For vedic references see above (pp. 43 and 46). The Nirukta <sup class="fn-ref"><a href="#fn... view
801 CE
Dr. Barua has also misunderstood verse 12 of the inscription at Gayā edited by Dr. Kielhorn in I. A.... view
... and 7 more claims
Vanaparvatext26 claims · 400 BCE to 1287 CE
Discussed together with:
Mahābhārata41xViṣṇu Smṛti33xManusmṛti30xṚgveda26xYājñavalkya Smṛti22xŚāntiparva15xArthaśāstra14xAtharvaveda14x400 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
399 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
about 321 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
about 320 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
320 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
300 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
about 300 BCE
The establishment of the temples of Śiva and Vaiśravaṇa ( i. e. Kubera ) was in vogue even in the ti... view
297 BCE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
1 CE
Yāj. I. 133 prescribes that the king should daily make gifts to brāhmaṇas learned in the Veda, of mi... view
1 CE
R Rēdhākunda—(under Mathurā) Var 164. 34. Rāghaveśvara—M. 22 60 (Śrāddha renders inexhaustible ... view
150 CE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
about 300 CE
There are three principal groups of writers on the question of the age of the Kauṭilīya. First come ... view
424 CE
Even the Ṛgveda speaks of the Śaktis of the great gods of the Vedic pantheoṇ But the Śakti or Śaktis... view
455 CE
R Rēdhākunda—(under Mathurā) Var 164. 34. Rāghaveśvara—M. 22 60 (Śrāddha renders inexhaustible ... view
601 CE
U Udabhāṇḍa—was the residence of Sāhi kings and identified by Stein with capital of Gandhāra, vide R... view
... and 11 more claims
Baudhāyana Dharmasūtratext19 claims · 600 BCE to 1008 CE
Discussed together with:
Manusmṛti28xYājñavalkya Smṛti23xVasiṣṭha Dharmasūtra16xMitākṣarā14xViṣṇu Smṛti14xNāradasmṛti14xArthaśāstra13xĀpastamba Dharmasūtra13x600 BCE
The important question is to find out when formal treatises on dharma began to be composeḍ It is not... view
600 BCE
I tried on pp. 29-31 of the first edition to bring forward arguments on both sides of the question w... view
500 BCE
I tried on pp. 29-31 of the first edition to bring forward arguments on both sides of the question w... view
300 BCE
The important question is to find out when formal treatises on dharma began to be composeḍ It is not... view
300 BCE
I tried on pp. 29-31 of the first edition to bring forward arguments on both sides of the question w... view
200 BCE
The important question is to find out when formal treatises on dharma began to be composeḍ It is not... view
200 BCE
I tried on pp. 29-31 of the first edition to bring forward arguments on both sides of the question w... view
100 BCE
The Atharvana Jyotisa furnishes a somewhat different scheme of nakṣatra astrology. It says,<sup clas... view
157 CE
Abhijit, a Vedic sacrifice, as prāyaścitta, 91. 92<sup>n</sup> Abhilāṣitārthacintāmaṇi 566<sup>n</su... view
476 CE
558n Adam Smith 186n Ādhivedanika, a class of strīdhana 774 Adhyagni, a class of strīdhana 774 Adhyā... view
490 CE
Abhijit, a Vedic sacrifice, as prāyaścitta, 91. 92<sup>n</sup> Abhilāṣitārthacintāmaṇi 566<sup>n</su... view
538 CE
Abhijit, a Vedic sacrifice, as prāyaścitta, 91. 92<sup>n</sup> Abhilāṣitārthacintāmaṇi 566<sup>n</su... view
667 CE
558n Adam Smith 186n Ādhivedanika, a class of strīdhana 774 Adhyagni, a class of strīdhana 774 Adhyā... view
about 700 CE
About the home of Baudhāyana it is difficult to advance any positive conclusioṇ In modern times Baud... view
701 CE
According to Burnell the oldest commentator on the Baudhāyanaśrauta-sūtra was Bhavasvāmin, whom he p... view
... and 4 more claims
Anuśāsanaparvatext23 claims · 2300 BCE to 1901 CE
Discussed together with:
Manusmṛti15xYājñavalkya Smṛti13xṚgveda11xMahābhārata11xViṣṇu Smṛti10xVanaparva10xĀpastamba Dharmasūtra9xAtharvaveda9xabout 2300 BCE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
486 BCE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
465 BCE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
200 BCE
Just as the story of Nala-Damayanti was set out in the Mahābhārata from a tale current in early days... view
about 200 BCE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
100 BCE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
100 CE
Just as the story of Nala-Damayanti was set out in the Mahābhārata from a tale current in early days... view
100 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
200 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
200 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
400 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
484 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
500 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
522 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
after 600 CE
Vedic Interpretation : ( vide under ‘ Aurobindo ’, ‘ Kapali sastry’ ) ; by Sri Aurobindo of 230 vers... view
... and 8 more claims
Sabhāparvatext4 claims · 320 CE to 1750 CE
Discussed together with:
Mahābhārata12xṚgveda10xManusmṛti10xViṣṇu Smṛti8xArthaśāstra7xTaittirīya Saṃhitā6xVanaparva5xNāradasmṛti5xabout 320 CE
Greek words (on astrology), lis- of, supposed to be used in Sanskrit works like the Bṛhat- saṃhitā a... view
423 CE
Greek words (on astrology), lis- of, supposed to be used in Sanskrit works like the Bṛhat- saṃhitā a... view
501 CE
Greek words (on astrology), lis- of, supposed to be used in Sanskrit works like the Bṛhat- saṃhitā a... view
1750 CE
Greek words (on astrology), lis- of, supposed to be used in Sanskrit works like the Bṛhat- saṃhitā a... view
Āpastamba Dharmasūtratext33 claims · 600 BCE to 1800 CE
Discussed together with:
Manusmṛti55xYājñavalkya Smṛti54xṚgveda33xViṣṇu Smṛti33xMahābhārata26xGautama Dharmasūtra24xAparārka23xMitākṣarā22x600 BCE
‘The age of the Āpastamba-dharmasūtra can be settled within only approximate limitṣ It is probably l... view
600 BCE
On p. 97 Dr Ram Gopal relies, for propping his hypothesis that Āpastamba came from the north on cert... view
500 BCE
Pāṇini provides for the formation of the words *yama* and *niyama* (two *aṅgas*) of Yoga and the wor... view
450 BCE
‘The age of the Āpastamba-dharmasūtra can be settled within only approximate limitṣ It is probably l... view
400 BCE
(8) Bauḍ, Pār., Gobhila ( and the Yājñikas quoted by the Mahābhāṣya) prescribe that the name of the ... view
300 BCE
(8) Bauḍ, Pār., Gobhila ( and the Yājñikas quoted by the Mahābhāṣya) prescribe that the name of the ... view
300 BCE
(8) Bauḍ, Pār., Gobhila ( and the Yājñikas quoted by the Mahābhāṣya) prescribe that the name of the ... view
101 CE
Before proceeding further some remarks must be made about flesh-eating. In the Rg. frequent referenc... view
150 CE
(8) Bauḍ, Pār., Gobhila ( and the Yājñikas quoted by the Mahābhāṣya) prescribe that the name of the ... view
about 200 CE
As incidental to the colossal figures of the years of Kalpas and Yugas, a few words on numerals, the... view
301 CE
The present author has dealt at some length with the question of the origin of week days and their n... view
before 400 CE
‘The age of the Āpastamba-dharmasūtra can be settled within only approximate limitṣ It is probably l... view
not later than 400 CE
As incidental to the colossal figures of the years of Kalpas and Yugas, a few words on numerals, the... view
401 CE
The present author has dealt at some length with the question of the origin of week days and their n... view
401 CE
It is not quite clear why the Amarakosa seized upon the above mentioned five topics as characteristi... view
... and 18 more claims
Bṛhadāraṇyaka Upaniṣadtext17 claims · 1000 BCE to 1700 CE
Discussed together with:
Yājñavalkya Smṛti32xṚgveda32xManusmṛti30xViṣṇu Smṛti27xMahābhārata20xAtharvaveda19xBhagavadgītā17xĀpastamba Dharmasūtra17xabout 1000 BCE
Before entering on a discussion about individual acts or rites, it is necessary, in order that the r... view
200 BCE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
150 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
201 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
before 301 CE
Calendar Reform Committee Re- port of 1953 ; 648–49, 657n, 665, 711, 713–14; contains a long list of... view
425 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
455 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
525 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
551 CE
Calendar Reform Committee Re- port of 1953 ; 648–49, 657n, 665, 711, 713–14; contains a long list of... view
650 CE
(3) Whether Maṇḍana was a disciple of Kumārila; there is no substantial evidence for an affirmative ... view
746 CE
Calendar Reform Committee Re- port of 1953 ; 648–49, 657n, 665, 711, 713–14; contains a long list of... view
750 CE
(3) Whether Maṇḍana was a disciple of Kumārila; there is no substantial evidence for an affirmative ... view
801 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
923 CE
Though inscriptions before the Christian era rarely mentioned the names of months (such as Kārtika 1... view
1613 CE
Before entering on a discussion about individual acts or rites, it is necessary, in order that the r... view
... and 2 more claims
Rāmāyaṇatext54 claims · 4004 BCE to 1864 CE
Discussed together with:
Mahābhārata34xManusmṛti30xViṣṇu Smṛti26xYājñavalkya Smṛti21xṚgveda21xArthaśāstra16xNāradasmṛti14xAtharvaveda14x4004 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
2800 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
1400 BCE
So much space had to be devoted to an examination of Prof. Hazra's work on the Upapurāṇas for cogent... view
1375 BCE
So much space had to be devoted to an examination of Prof. Hazra's work on the Upapurāṇas for cogent... view
about 1200 BCE
So much space had to be devoted to an examination of Prof. Hazra's work on the Upapurāṇas for cogent... view
725 BCE
So much space had to be devoted to an examination of Prof. Hazra's work on the Upapurāṇas for cogent... view
522 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
500 BCE
The Kauṭiliya knows the four Vedas, the charms and incantations of the Atharvan, the six *aṅgas*, in... view
before 500 BCE
The discussions so far held make this clear that the main characters of the Mahābhārata were known l... view
500 BCE
Verses in the Sundarakāṇḍa<sup class="fn-ref"><a href="#fn-32-the-two-epics-105" id="fnref-32-the-tw... view
before 500 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
about 418 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
400 BCE
The Kauṭiliya knows the four Vedas, the charms and incantations of the Atharvan, the six *aṅgas*, in... view
about 370 BCE
Ooster, Geraldine, a. of 'Yoga and Western Psychology' 1394, 1427, 1455. Countries, ṃ in the Upaniṣa... view
300 BCE
The claim, put forward in the Bālakāṇḍa ( chap. 2, verses 3–31 ), that Vālmīki, on seeing the Krauñc... view
... and 39 more claims
Agnipurāṇatext6 claims · 200 BCE to 1001 CE
Discussed together with:
Viṣṇu Smṛti29xManusmṛti20xYājñavalkya Smṛti19xMahābhārata17xMatsyapurāṇa15xMitākṣarā12xRāmāyaṇa11xParāśarasmṛti11x200 BCE
Kāmandaka <sup>73</sup> (V. 82-83) makes it clear that the subjects require protection against the k... view
101 CE
Kāmandaka <sup>73</sup> (V. 82-83) makes it clear that the subjects require protection against the k... view
128 CE
YAJÑAKṚCCHRA—This is a penance for one day laid down by Angiras (q by Pr. Sāra p. 183, Smṛti-muktāph... view
601 CE
Another item in the Tantrik worship is that of Maṇḍala which has been also a prominent feature of or... view
901 CE
But the Vatasāvitrīvrata that is now in vogue must also have been performed long before the 10th cen... view
1001 CE
The smṛtis, purāṇas and digests speak of the gifts of many animals such as of elephants, horses, buf... view
Chāndogya Upaniṣadtext8 claims · 483 BCE to 1396 CE
Discussed together with:
Manusmṛti18xYājñavalkya Smṛti17xViṣṇu Smṛti15xṚgveda15xBṛhadāraṇyaka Upaniṣad13xMahābhārata12xMitākṣarā10xAtharvaveda10x483 BCE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
477 BCE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
400 BCE
In numerous places rules are laid down about the qualifica-tions of the ordinary servants ( *parivār... view
401 CE
At the beginning of Chapter XXIV (pp. 913–14, n 1448) above, it was stated that the Purāṇas had a la... view
601 CE
At the beginning of Chapter XXIV (pp. 913–14, n 1448) above, it was stated that the Purāṇas had a la... view
701 CE
At the beginning of Chapter XXIV (pp. 913–14, n 1448) above, it was stated that the Purāṇas had a la... view
about 729 CE
niyamas are svādhyāya (Veda study) and (Īśvarapraṇidhāna) devotion to or surrender to Goḍ Many Baudd... view
about 1396 CE
In numerous places rules are laid down about the qualifica-tions of the ordinary servants ( *parivār... view
Kūrmapurāṇatext3 claims · 401 CE to 1110 CE
Discussed together with:
Viṣṇu Smṛti14xManusmṛti13xYājñavalkya Smṛti12xṚgveda10xMahābhārata9xNāradasmṛti8xArthaśāstra6xBhagavadgītā6x401 CE
Stripping this story of the supernatural, it appears probable that the holy place Purusottama was ca... view
601 CE
Stripping this story of the supernatural, it appears probable that the holy place Purusottama was ca... view
about 1110 CE
Numberless tīrthas and holy shrines have been mentioned from ancient timeṣ The Matsyapurāṇa states<s... view
Gautama Dharmasūtratext18 claims · 700 BCE to 1901 CE
Discussed together with:
Manusmṛti54xYājñavalkya Smṛti43xArthaśāstra25xĀpastamba Dharmasūtra24xNāradasmṛti22xViṣṇu Dharmasūtra21xMitākṣarā21xViṣṇu Smṛti19x700 BCE
In Pāṇini’s time there were mendicant ascetics (bhikṣus) who studied the ‘Bhikṣusūtra of Pārāśarya’ ... view
600 BCE
One may ask, if Bühler believes that the Indians borrowed their alphabet centuries before Alexander ... view
600 BCE
In Pāṇini’s time there were mendicant ascetics (bhikṣus) who studied the ‘Bhikṣusūtra of Pārāśarya’ ... view
400 BCE
In Pāṇini’s time there were mendicant ascetics (bhikṣus) who studied the ‘Bhikṣusūtra of Pārāśarya’ ... view
300 BCE
The earliest work to refer to Vasiṣṭha as an authority on dharma is our Manu (8. 140), saying that V... view
after 300 BCE
In Pāṇini’s time there were mendicant ascetics (bhikṣus) who studied the ‘Bhikṣusūtra of Pārāśarya’ ... view
176 CE
Several herbs and vegetables have been forbidden from very ancient timeṣ According to Āp. Dh. S. (I.... view
401 CE
Dhṛtarāṣṭra, became forest hermit after Kaurava war, 923. Dhvajī, 84. Dice-play, in Rājasūya, 1219. ... view
601 CE
The earliest work to refer to Vasiṣṭha as an authority on dharma is our Manu (8. 140), saying that V... view
641 CE
There are three words in ancient Sanskrit Literature that are used very often in the same sense viz.... view
776 CE
The earliest work to refer to Vasiṣṭha as an authority on dharma is our Manu (8. 140), saying that V... view
801 CE
In Pāṇini’s time there were mendicant ascetics (bhikṣus) who studied the ‘Bhikṣusūtra of Pārāśarya’ ... view
1101 CE
The caste of the offender as well as of the victim made a difference in the prāyaścitta as well as i... view
1482 CE
In view of the above-mentioned circumstances no useful purpose would be served by setting out in det... view
1522 CE
In view of the above-mentioned circumstances no useful purpose would be served by setting out in det... view
... and 3 more claims
Mārkaṇḍeyapurāṇatext4 claims · 300 BCE to 1600 CE
Discussed together with:
Manusmṛti7xViṣṇu Smṛti7xMahābhārata6xṚgveda6xYājñavalkya Smṛti6xNāradasmṛti6xMedhātithi5xMitākṣarā5xbefore 300 BCE
The Purāṇas devote thousands of verses to cosmography <sup class="fn-ref"><a href="#fn-chapter-xxxiv... view
about 625 CE
The worship of Durgā has prevailed from ancient timeṣ<sup class="fn-ref"><a href="#fn-chapter-xix-de... view
650 CE
A few words must be said with reference to certain relevant matterṣ How Devi was to be contemplated ... view
about 1600 CE
The Śrāddhakalpalatā of Nandapaṇḍita <sup class="fn-ref"><a href="#fn-chapter-ix-shrāddha-5" id="fnr... view
Ṛgvedatext115 claims · 3102 BCE to 1956 CE
Discussed together with:
Manusmṛti75xViṣṇu Smṛti71xYājñavalkya Smṛti64xMahābhārata60xAtharvaveda42xTaittirīya Saṃhitā37xArthaśāstra35xĀpastamba Dharmasūtra33x3102 BCE
kāla ( vide under Kalpa, Man-vantara, pralaya, Rudra, measures of Time, yuga); Āśvamedhikaparva has ... view
about 3101 BCE
MARS— Udyoga 143. 9 states, 'Mars having made a retrograde motion in Jyesṭhā seeks ( to reach or aff... view
1931 BCE
MARS— Udyoga 143. 9 states, 'Mars having made a retrograde motion in Jyesṭhā seeks ( to reach or aff... view
before 1400 BCE
Introductory A deep study of Vedic sacrifices is quite essential for the proper understanding of the... view
1400 BCE
It is possible to advance several theories about the origin of the seven day week in India. The five... view
about 1375 BCE
Indian, brought to Baghdad a treatise on Arithmetic and astronomy and introduced Indian numerals whi... view
1300 BCE
**Zodiac**: (see under 'rāśis', horoscope): Babylonian origin of, taken for granted by most scholars... view
about 1200 BCE
MARS— Udyoga 143. 9 states, 'Mars having made a retrograde motion in Jyesṭhā seeks ( to reach or aff... view
about 950 BCE
**Nyāyaratnākara** (of Pārtha- sārathi-miśra), a coṃ on Ślokavārtika; 1159n, 1179n, 1183n, 1188, 120... view
about 800 BCE
The astronomical and astrological literature in Sanskrit falls into three slightly overlapping perio... view
about 725 BCE
Indian, brought to Baghdad a treatise on Arithmetic and astronomy and introduced Indian numerals whi... view
about 600 BCE
In the post-Vedic Literature, particularly in the Purāṇas, a great deal is said about the origin and... view
about 600 BCE
**Zodiac**: (see under 'rāśis', horoscope): Babylonian origin of, taken for granted by most scholars... view
522 BCE
The word Hindu ( in the form ‘ Hidu ’) appears to have been applied by the Persian<sup class="fn-ref... view
about 520 BCE
The words in this list that are put in italics are mentioned in a separate verse by Varāha (Brhaj-jā... view
... and 100 more claims
Bhagavadgītātext37 claims · 3179 BCE to 1801 CE
Discussed together with:
Viṣṇu Smṛti36xṚgveda32xYājñavalkya Smṛti31xMahābhārata30xManusmṛti30xŚāntiparva22xĀpastamba Dharmasūtra19xMitākṣarā18x3179 BCE
The Bhāṣya on Y. S. II. 42 quotes a verse with the words 'tathā coktam' (it has also been said), whi... view
600 BCE
It is well-known that at least from the 6th century B. C. H. D. 205 onwards India was being invaded ... view
600 BCE
Mandalas : an item in Tantrik worship which is also a feature of orthodox Hindu practices in medieva... view
200 BCE
The Bhāṣya on Y. S. II. 42 quotes a verse with the words 'tathā coktam' (it has also been said), whi... view
200 BCE
Mandalas : an item in Tantrik worship which is also a feature of orthodox Hindu practices in medieva... view
101 CE
Before closing this account of Janmāṣṭamī reference must be made to a paper read in 1867 before the ... view
about 130 CE
It is well-known that at least from the 6th century B. C. H. D. 205 onwards India was being invaded ... view
201 CE
The Bhāṣya on Y. S. II. 42 quotes a verse with the words 'tathā coktam' (it has also been said), whi... view
201 CE
Mandalas : an item in Tantrik worship which is also a feature of orthodox Hindu practices in medieva... view
not later than 201 CE
**Year**: (vide Bārhaspatya cycle; Samvatsara): beginning of Indian Y. now in either Caitra or Kārti... view
about 301 CE
The Bhāṣya on Y. S. II. 42 quotes a verse with the words 'tathā coktam' (it has also been said), whi... view
not later than 301 CE
**Year**: (vide Bārhaspatya cycle; Samvatsara): beginning of Indian Y. now in either Caitra or Kārti... view
not later than 450 CE
Mandalas : an item in Tantrik worship which is also a feature of orthodox Hindu practices in medieva... view
476 CE
followed in Devapūjā etc.), 923n, 948n, 949n, 951n, 955, 973n, 974n, 993n, 1024, 1032, 1076, 1093n (... view
501 CE
Mandalas : an item in Tantrik worship which is also a feature of orthodox Hindu practices in medieva... view
... and 22 more claims
Garuḍapurāṇatext3 claims · 600 BCE to 800 CE
Discussed together with:
Manusmṛti9xParāśarasmṛti9xViṣṇu Smṛti9xYājñavalkya Smṛti8xMitākṣarā5xViśvarūpa5xAparārka5xBṛhaspatismṛti5xbefore 600 BCE
But the requisite qualifications were so exacting that it must have been found almost impossible to ... view
700 CE
The above gives rise to an important question whether one can detect several strata in the Yājñavalk... view
between 800 CE
The above gives rise to an important question whether one can detect several strata in the Yājñavalk... view
Śāntiparvatext51 claims · 1176 BCE to 1901 CE
Discussed together with:
Manusmṛti44xMahābhārata36xṚgveda32xViṣṇu Smṛti31xYājñavalkya Smṛti31xArthaśāstra25xBhagavadgītā22xNāradasmṛti18x1176 BCE
**avatāras** 997. **Kātyāyana**, a. of Vārtikas on Pāṇini, 516ṇ **Kātyāyana**, Smṛti of, 54, 96, 99,... view
600 BCE
Dr. Ram Gopal ( on p. 54 ) finds fault with me for my criti- cism of Dr. Bühler. Unfortunately, he a... view
about 500 BCE
**avatāras** 997. **Kātyāyana**, a. of Vārtikas on Pāṇini, 516ṇ **Kātyāyana**, Smṛti of, 54, 96, 99,... view
400 BCE
Dr. Ram Gopal ( on p. 54 ) finds fault with me for my criti- cism of Dr. Bühler. Unfortunately, he a... view
300 BCE
Dr. Ram Gopal ( on p. 54 ) finds fault with me for my criti- cism of Dr. Bühler. Unfortunately, he a... view
200 BCE
Upaniṣads: (vide under ‘brahman’, mokṣa, Royce, Vedānta) : accept as preparation for brahmavidyā stu... view
about 184 BCE
A few words may now be said about brāhmaṇas being allowed to follow the occupations of kṣatriyas and... view
100 BCE
**avatāras** 997. **Kātyāyana**, a. of Vārtikas on Pāṇini, 516ṇ **Kātyāyana**, Smṛti of, 54, 96, 99,... view
100 BCE
Upaniṣads: (vide under ‘brahman’, mokṣa, Royce, Vedānta) : accept as preparation for brahmavidyā stu... view
100 CE
Upaniṣads: (vide under ‘brahman’, mokṣa, Royce, Vedānta) : accept as preparation for brahmavidyā stu... view
101 CE
Dr. Ram Gopal ( on p. 54 ) finds fault with me for my criti- cism of Dr. Bühler. Unfortunately, he a... view
150 CE
James, Prof, E O in ‘Christian Myth and Ritual’ 234n James, William, author of ‘Varieties of religio... view
200 CE
Upaniṣads: (vide under ‘brahman’, mokṣa, Royce, Vedānta) : accept as preparation for brahmavidyā stu... view
201 CE
The Kauṭilya quotes five schools by name: Mānavāḥ (five times), Bārhaspatyaḥ (6 times), Auśanasāḥ (7... view
about 250 CE
Gauḍapāda composed a commentary on the S. Kārikā but only on 69 verses published in the Ch. S. Serie... view
... and 36 more claims
Nāradasmṛtitext47 claims · 600 BCE to 1905 CE
Discussed together with:
Manusmṛti81xYājñavalkya Smṛti75xViṣṇu Smṛti44xMitākṣarā44xKātyāyanasmṛti42xArthaśāstra36xBṛhaspatismṛti34xAparārka33x600 BCE
Gaut.<sup class="fn-ref"><a href="#fn-chapter-ix-marriage-39" id="fnref-chapter-ix-marriage-39">39</... view
about 500 BCE
If an *ādhi* deteriorates<sup class="fn-ref"><a href="#fn-chapter-xvi-contracts-60" id="fnref-chapte... view
207 BCE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
between 100 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
101 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
201 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
300 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
301 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
301 CE
Compared to Western Christian countries very great religious tolerance prevailed in ancient India. V... view
301 CE
**Guhyasamājatantra or Tathāgata-guhyaka** (Buddhist): It is published in G. O. S.; it is assigned t... view
386 CE
**Bhimadvādaśī**—(1) It was first imparted to Bhīma, one of the Pāṇḍavas, by Vāsudeva and came to be... view
399 CE
The ancient smṛti writers were quite aware of the several purposes served by punishments for crimes,... view
about 400 CE
10. The admission to intercourse of a brāhmaṇa who undertakes a sea voyage, even though he may have ... view
before 400 CE
The word Karaṇa is derived from the root ‘kr’ (to do) and is said to have been so named because it d... view
401 CE
The Vyavahāramātṛkā of Jīmūtavāhana and the Parā- śara-Mādhavīya (vol. III, part I, p. 203) quote a ... view
... and 32 more claims
Śiśupālavadha of Māgha (725– 775 A. D.), 997.text1 claims · 725 CE
725 CE
Śiśupālavadha of Māgha (725– 775 A. D.), 997.... view
Manusmṛtitext183 claims · 3102 BCE to 1950 CE
Discussed together with:
Yājñavalkya Smṛti150xViṣṇu Smṛti93xMitākṣarā82xNāradasmṛti81xArthaśāstra76xMahābhārata76xṚgveda75xMedhātithi66x3102 BCE
When and how these huge numbers of years for the yugas were suggested remains somewhat enigmatic. It... view
600 BCE
Some western scholars, particularly Max Müller and Weber, started the ingenious theory that the exta... view
about 600 BCE
So we see that from about 600 B. C. to about the beginning of the Christian Era it did not matter at... view
500 BCE
The extant Baudhayānadharmasūtra is certainly later than Gautama, as it mentions Gautama twice by na... view
before 500 BCE
Very intricate questions arise with regard to the relative force of śruti (Veda), smṛti and *sadācār... view
about 490 BCE
postulated in Greece by Empe- docles (about 490 B. C.) and a fifth, ether, was added by Plato and Ar... view
400 BCE
This question is an extremely intricate one. The late V. N. Mandlik ( Intro. to the Vyavaharamayūkha... view
324 BCE
In order to magnify the importance of the kingly office, certain works state that the king has in hi... view
300 BCE
When Dr. Jolly says that certain chapters of Viṣṇu agree closely with the Kāṭhakagṛhya, all that is ... view
300 BCE
The third question raised above ( p. 197 ) is whether the Arthaśāstra was originally entirely in pro... view
300 BCE
Turning now to the internal evidence, the extant Manu-smṛti seems to be much older than Yājñavalkya,... view
300 BCE
It has been stated above that the core of the Rāmāyaṇa story may be only as old as 300-250 B. C. at ... view
300 BCE
fifteen muhūrtas of day given in Tai. Br., 645. Mukerji, Dr. Rādhākumud, 69ṇ Muṇḍakopaniṣad, 5, 322,... view
300 BCE
In the Rock Edicts of Aśoka No. 4 and No 5 we have at Kalsi and two other places the words 'āva kapa... view
200 BCE
Some western scholars, particularly Max Müller and Weber, started the ingenious theory that the exta... view
... and 168 more claims
Yājñavalkya Smṛtitext114 claims · 1400 BCE to 1904 CE
Discussed together with:
Manusmṛti150xMitākṣarā98xViṣṇu Smṛti80xNāradasmṛti75xAparārka70xṚgveda64xViśvarūpa59xMahābhārata59xabout 1400 BCE
80. Bhāguri, on Śakunas, a prede- cessor of Varāhamihira, 591, 622. Bhakti, (loving faith in God and... view
600 BCE
The literature on dharmaśāstra falls into three well- marked but somewhat over-lapping periodṣ The f... view
about 500 BCE
We shall now append a list of several castes enumerated or mentioned in smṛti and other dharmaśāstra... view
400 BCE
says that this is scarcely more than an arbitrary assumption (p. XLVIII of Kirfel's Intro. and J. V.... view
300 BCE
All these circumstances lead to the conclusion that the dharmasūtra of Śaṅkha is probably later than... view
300 BCE
##6. A. is some centuries earlier than the first place, on many points such as succession and inheri... view
300 BCE
In India Emperor Asoka in the 3rd century B. C. inculcated in his Edicts tolerance for the Brahmanic... view
200 BCE
A few words must now be said about the education of kṣatriyas, vaiśyas and śūdraṣ According to Gaut.... view
180 BCE
##6. A. is some centuries earlier than the first place, on many points such as succession and inheri... view
80 CE
We should now turn to āśauca on death. Here again there is no unanimity and therefore the views pref... view
100 CE
All these circumstances lead to the conclusion that the dharmasūtra of Śaṅkha is probably later than... view
after 100 CE
In III. 171 and 172 Yāj. speaks of only the conjunction of planets and of the passage (of them) thro... view
100 CE
80. Bhāguri, on Śakunas, a prede- cessor of Varāhamihira, 591, 622. Bhakti, (loving faith in God and... view
101 CE
Dr. Jolly (R. u. S. p. 21 ) following Dr. Jacobi ( Z D M G 30, p. 306 ) thinks that Yāj. shows an ac... view
101 CE
Sri, hymn to 77. Sridhara, commentator of the Bhāga- vata Purāṇa 182n, 183, 626n, 873, 899. Srikara ... view
... and 99 more claims
Vasiṣṭha Dharmasūtratext11 claims · 600 BCE to 1902 CE
Discussed together with:
Manusmṛti41xYājñavalkya Smṛti35xViṣṇu Smṛti32xṚgveda28xMitākṣarā25xMahābhārata20xNāradasmṛti19xParāśarasmṛti18x600 BCE
Daughter-in-law, whether an heir, p. 970. Daughter’s son, rights of, pp. 595, 662; postponed to heir... view
320 BCE
The foregoing discussion about the literature known to the Gautama Dh. S. and the authors and works ... view
200 BCE
Daughter-in-law, whether an heir, p. 970. Daughter’s son, rights of, pp. 595, 662; postponed to heir... view
501 CE
Brahmāṇḍa (pub. by Venk. Press). It is divided into four pādas (I. 1. 35-39) viz. Prakriyā (5 chapte... view
before 700 CE
The foregoing discussion about the literature known to the Gautama Dh. S. and the authors and works ... view
801 CE
The Vaṣ Dh. S. resembles in several respects the other dharmasūtras described above. It contains alm... view
1001 CE
Daughter-in-law, whether an heir, p. 970. Daughter’s son, rights of, pp. 595, 662; postponed to heir... view
1071 CE
(1 e 1071-2 A D) in E. I vol. XII p. 205 ff where in verse 23 the seven streams are named, in the Go... view
1300 CE
85. Harihara From quotations in the Vivādaratnākara it appears that Harihara wrote on vyavahāra. For... view
before 1301 CE
The Angiras-smṛti (in Jivananda part I, pp. 554-560) in 72 verses is probably an abridgment. It lays... view
1902 CE
Viṣṇupurāṇa—(Vehk. Press edition and another published by Messrṣ Gopal Narayan and Co. in śaka 1824 ... view
Viṣṇupurāṇatext19 claims · 3102 BCE to 1501 CE
Discussed together with:
Viṣṇu Smṛti31xMahābhārata21xManusmṛti21xṚgveda21xYājñavalkya Smṛti18xBhagavadgītā14xMitākṣarā13xVāyupurāṇa12x3102 BCE
Differing views were held even in ancient times, as to when the Kaliyuga<sup>992</sup> started and w... view
700 BCE
Prof. Ramchandra Dikshitar also has written a good deal on the Purāṇaṣ His writings are beset by the... view
400 BCE
The beliefs that in the dim past there was an ideally perfect society followed by a gradual degenera... view
200 BCE
In some Purāṇas the word Vāsudeva is not derived<sup class="fn-ref"><a href="#fn-chapter-xxiv-influe... view
about 200 BCE
In some Purāṇas the word Vāsudeva is not derived<sup class="fn-ref"><a href="#fn-chapter-xxiv-influe... view
39 CE
The beliefs that in the dim past there was an ideally perfect society followed by a gradual degenera... view
401 CE
Bhāgavatapurāṇa. None of the early works such as the Mit., Aparārka, Kalpataru, the Smṛticandrikā dr... view
476 CE
Differing views were held even in ancient times, as to when the Kaliyuga<sup>992</sup> started and w... view
about 700 CE
I have confined myself to Sanskrit works and particularly to works of the Vedic school type <sup cla... view
801 CE
Bhāgavatapurāṇa. None of the early works such as the Mit., Aparārka, Kalpataru, the Smṛticandrikā dr... view
943 CE
Differing views were held even in ancient times, as to when the Kaliyuga<sup>992</sup> started and w... view
1127 CE
Ramanuja; a. of Bhagya on Vedantasutra 956n, 1158; a. of Vedarthasangraha 957; born in 1127 A. D., d... view
before 1130 CE
XIV. Mokṣakāṇḍa pub. in 1945 ( The Introductory verse<sup class="fn-ref"><a href="#fn-78-the-kalpata... view
1145 CE
XIV. Mokṣakāṇḍa pub. in 1945 ( The Introductory verse<sup class="fn-ref"><a href="#fn-78-the-kalpata... view
about 1225 CE
On the occasion of the 22nd session of the All-India Ori ental Conference held at Gauhati (Assam) in... view
... and 4 more claims
Strīparvatext1 claims · 801 CE
Discussed together with:
Mahābhārata5xṚgveda5xManusmṛti4xYājñavalkya Smṛti4xKātyāyanasmṛti3xMitākṣarā3xVasiṣṭha Dharmasūtra3xAtharvaveda3x801 CE
One interesting question is whether the practice of *purda* now in vogue among Moslems and also amon... view
Viśvarūpaperson43 claims · 600 BCE to 1892 CE
Discussed together with:
Yājñavalkya Smṛti59xManusmṛti51xMitākṣarā46xMedhātithi35xAparārka27xNāradasmṛti27xBṛhaspatismṛti26xViṣṇu Smṛti25x600 BCE
Pargiter did not stop to consider possible explanationṣ One of the most plausible is now put forth. ... view
101 CE
From the foregoing discussion about the references to Purāṇas contained in writers from Śabara to Vi... view
200 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
400 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
552 CE
Abbhikra, 247 Abbidhdni, 1015<sup>n</sup> Abhighrāṇa, 523<sup>n</sup> Abhihmkāra, 1048<sup>n</sup> A... view
601 CE
From the foregoing discussion about the references to Purāṇas contained in writers from Śabara to Vi... view
About 650 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
675 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
680 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
700 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
701 CE
The late Prof. Rangaswami Aiyangar in his Introduction to Bṛhaspati assigns Bhavasvāmin to the 8th c... view
710 CE
Śabara—between 200–400 A. D. (nearer the former date). From the Tantravārtika on II. 3. 23 p. 612, o... view
750 CE
( 11 ) Viś. takes the verse ‘adhivinna-striyai’ &c. ( on Yāj. II. 152 ) as applicable to a wife supe... view
788 CE
( 11 ) Viś. takes the verse ‘adhivinna-striyai’ &c. ( on Yāj. II. 152 ) as applicable to a wife supe... view
about 800 CE
The Agnipurāṇa affords an excellent check for the consideration of the text of the Yājñavalkyasmr̥ti... view
... and 28 more claims
Matsyapurāṇatext28 claims · 400 BCE to 1842 CE
Discussed together with:
Viṣṇu Smṛti31xManusmṛti28xYājñavalkya Smṛti26xMahābhārata23xArthaśāstra20xṚgveda19xMitākṣarā17xNāradasmṛti17x400 BCE
The information derived from the fragments of the work of Megasthenes on India are supposed to shed ... view
150 BCE
A king endowed with valour has to employ several means ( upāyas) to extend his dominions and to keep... view
101 CE
The information derived from the fragments of the work of Megasthenes on India are supposed to shed ... view
146 CE
A king endowed with valour has to employ several means ( upāyas) to extend his dominions and to keep... view
150 CE
There are in our authorities germs of several theories about the origin of kingship Rg X 173 (which ... view
150 CE
There are in our authorities germs of several theories about the origin of kingship Rg X 173 (which ... view
450 CE
Vide H. on the dates of the smṛti chapters of Matsya in ABORI vol. 17 pp. 1-36 and PRHR pp. 26-52 an... view
about 500 CE
About Gaṇeśa a few words have already been said (at pp. 213–216 ). Gaṇeśa came to be worshipped even... view
501 CE
Vide H. on the dates of the smṛti chapters of Matsya in ABORI vol. 17 pp. 1-36 and PRHR pp. 26-52 an... view
601 CE
Winternitz ( Cal. Review for April-June 1924 ) on p. 18 is sceptical about Kauṭilya's authorship of ... view
730 CE
There are in our authorities germs of several theories about the origin of kingship Rg X 173 (which ... view
800 CE
Let us now turn to the four Upapurāṇas dealt with at length by Prof. Hazra. About the Sāmba (which i... view
801 CE
Let us now turn to the four Upapurāṇas dealt with at length by Prof. Hazra. About the Sāmba (which i... view
950 CE
Let us now turn to the four Upapurāṇas dealt with at length by Prof. Hazra. About the Sāmba (which i... view
between 950 CE
Let us now turn to the four Upapurāṇas dealt with at length by Prof. Hazra. About the Sāmba (which i... view
... and 13 more claims
History of Dharmaśāstratext107 claims · 1500 BCE to 1901 CE
Discussed together with:
Manusmṛti46xYājñavalkya Smṛti32xViṣṇu Smṛti28xMahābhārata23xṚgveda22xArthaśāstra21xNāradasmṛti17xMitākṣarā16x1500 BCE
In the 19th century and the first quarter of 20th century Western scholars clung to the theory that ... view
about 1400 BCE
In the 19th century and the first quarter of 20th century Western scholars clung to the theory that ... view
800 BCE
Before proceeding further a few preliminary remarks must be made. Ancient Sanskrit writers and moder... view
700 BCE
A few words must be said about local administratioṇ The word *grāma* occurs oven in the Ṛgveda. In R... view
300 BCE
As Buddhism grew in popularity and secured also royal support, the brāhmaṇas had to tackle several t... view
200 BCE
##50. 'Aśvamedha' (ṇ 1798). The Tai. S. V. 3. 12. 2 states,<sup class="fn-ref"><a href="#fn-chapter-... view
about 180 BCE
The Matsya-purāṇa (114 9–10) first gives the dimensions of Bharata-varsa from South to North (from C... view
about 177 BCE
Vaiśākha-kṛtya—Vide HV II. 748-750, KR 145-179, VKK 240-259, KT 423-430, NS 90-97, SmK 108-117, GK 1... view
about 150 BCE
When Buddha came to be worshipped by Buddhists as God, when Buddhists gave up the original character... view
150 CE
Long lists of high functionaries and other officers occur in several inscriptionṣ Vide E. I. vol. VI... view
about 200 CE
When Buddha came to be worshipped by Buddhists as God, when Buddhists gave up the original character... view
201 CE
##6. Marriage with sagotra girls or with girls that are sapindas of the mother (such as the maternal... view
before 250 CE
In the Kādambarī of Bāṇa (first half of 7th century) we have a striking reference to Kauṭilya's work... view
about 250 CE
When Buddha came to be worshipped by Buddhists as God, when Buddhists gave up the original character... view
about 300 CE
When Buddha came to be worshipped by Buddhists as God, when Buddhists gave up the original character... view
... and 92 more claims
Viṣṇu Smṛtitext268 claims · 1400 BCE to 1954 CE
Discussed together with:
Manusmṛti93xYājñavalkya Smṛti80xṚgveda71xMahābhārata70xNāradasmṛti44xArthaśāstra43xMitākṣarā41xAparārka41xabout 1400 BCE
Heliodora, a Bhāgavata and Greek ambassador from king Antialkita to an Indian king 131. Hemacandra, ... view
1360 BCE
Heliodora, a Bhāgavata and Greek ambassador from king Antialkita to an Indian king 131. Hemacandra, ... view
900 BCE
contains one of the best descriptions of God as transcen- dant and immanent 1462; divergence about t... view
483 BCE
I shall now turn to the name Gayā and references to it or similar names from the Ṛgveda downwardṣ A ... view
429 BCE
I shall now turn to the name Gayā and references to it or similar names from the Ṛgveda downwardṣ A ... view
400 BCE
One question about Candragupta may be briefly mentioned here. Purāṇas give confused accounts, Matsya... view
370 BCE
‘Yām janāh’ etc.), 1291, 1360, 1387, 1433, 1471, 1489 (repeats 15 verses of Puruṣasūkta), 1493–95 (h... view
about 320 BCE
One question about Candragupta may be briefly mentioned here. Purāṇas give confused accounts, Matsya... view
about 300 BCE
The original Viṣṇu Dh. S. (mostly in prose) may have to be placed about 300 B. C. to 100 A. D. and t... view
300 BCE
The Mitākṣarā on Yāj. I. 1. remarks that *ahiṃsā* and other qualities are the dharmas common to all ... view
about 280 BCE
contains one of the best descriptions of God as transcen- dant and immanent 1462; divergence about t... view
about 250 BCE
Though the number of tīrthas at Gayā is very large, the majority of pilgrims do not visit them all. ... view
about 200 BCE
Kāpiśī—(r.) Pāṇ. IV. 2.99 mentions it; it is the Kapisene of Greek writerṣ Kāpota—(under Go ) B 80. ... view
200 BCE
Māsopavāsāvatā—This is the greatest among all vrataṣ This is a very ancient vrata Inscriptions in Nā... view
190 BCE
One question about Candragupta may be briefly mentioned here. Purāṇas give confused accounts, Matsya... view
... and 253 more claims
Medhātithiperson46 claims · 800 BCE to 1850 CE
Discussed together with:
Manusmṛti66xYājñavalkya Smṛti48xMitākṣarā39xViśvarūpa35xNāradasmṛti28xAparārka27xViṣṇu Smṛti23xParāśarasmṛti19xabout 800 BCE
Brahmānvādhāna, a rite in the procedure of taking samnyāsa 954. Brahmapurāṇa, 11n, 80, 83, 84, 94, 9... view
600 BCE
Gādhi, p. 336. Gādhivamśānucarita, of Śaṅkara- bhaṭṭa, p. 903ṇ Gadya-Viṣṇu, p. 127. Gadya-Vyāsa, p. ... view
about 300 BCE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
about 100 BCE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
60 CE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
about 200 CE
Impurity, on hirth none till navel cord is cut, 236. Indian Antiquary, 85, 217, 240n, 245, 349n, 506... view
501 CE
As Viśvarūpa and Medhātithi both name Asahāya, his lowest limit is about 750 A. D. How much earlier ... view
541 CE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
601 CE
As Viśvarūpa and Medhātithi both name Asahāya, his lowest limit is about 750 A. D. How much earlier ... view
609 CE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
about 750 CE
As Viśvarūpa and Medhātithi both name Asahāya, his lowest limit is about 750 A. D. How much earlier ... view
775 CE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
between 800 CE
As Śrīkara is quoted by the Mit., he is certainly earlier than 1050 A. D. As his views agree largely... view
801 CE
As Śrīkara is quoted by the Mit., he is certainly earlier than 1050 A. D. As his views agree largely... view
860 CE
महाप्रतीहार—Superior officer above all doorkeepers, great chamberlain The word occurs in the Kādamba... view
... and 31 more claims
Śaṅkha-Likhita Dharmasūtratext13 claims · 187 BCE to 1801 CE
Discussed together with:
Manusmṛti9xArthaśāstra7xYājñavalkya Smṛti7xViṣṇu Dharmasūtra6xGautama Dharmasūtra5xMedhātithi5xMitākṣarā4xĀpastamba Dharmasūtra4x187 BCE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
before 150 BCE
Before proceeding to discuss the age of the Kauṭilīya, it is advisable to say a few words on the for... view
71 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
before 101 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
754 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
1012 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
1100 CE
The dharmasūtra of Śaṅkha-Likhita was commented upon early. Lakṣmīdhara in his Kalpataru (Ghose's Hi... view
1114 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
1150 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
1290 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
about 1300 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
1314 CE
The dharmasūtra of Śaṅkha-Likhita was commented upon early. Lakṣmīdhara in his Kalpataru (Ghose's Hi... view
1801 CE
162. A raktikā was found by General Cunningham after many experiments in weigh on an average 1.8 gra... view
Aparārkaperson99 claims · 400 BCE to 1901 CE
Discussed together with:
Yājñavalkya Smṛti70xManusmṛti62xMitākṣarā51xViṣṇu Smṛti41xNāradasmṛti33xViśvarūpa27xMedhātithi27xParāśarasmṛti26x400 BCE
Megasthenes (p. 69) and Strabo (XV. 1. 53) note that Indians did not drink wine except at sacrifices... view
200 BCE
In Girijanund Datta Jha v. Sailajanund Datta Jha 23 Cal. 645 it is observed as follows (at p. 653) '... view
290 CE
III ] IV p. 278 at p. 285), the Sanjan plates of Buddha-varasa (E. I XIV p 144 at p. 150), the grant... view
301 CE
Viśvarūpa (on Yāj. I. 4-5) quotes a verse of Vṛddha-Yājñavalkya in which Jātukarṇa is mentioned as a... view
400 CE
The remark of Āpastamba that the rules of *anadhyāya* only apply to Vedic study and not to the recit... view
559 CE
Par. M. (I. 1. p. 154) quotes a verse of Nārada to the effect <sup class="fn-ref"><a href="#fn-chapt... view
601 CE
Skanda—This is the most extensive of Purāṇas and poses perplexing problemṣ It is found in two forms,... view
645 CE
It is remarkable that Manu altogether omits the involved rules given by the gṛhya sūtras about namin... view
650 CE
The Purāṇas differ as to the number of Manus and their names; e. g. Vāyu (26. 32–46) and Padma V. 7.... view
650 CE
Devīpurāṇa – (U.) Vide H. in NIA vol. V. pp. 2–30 (assigning it to the latter half of the 7th centur... view
between 700 CE
Nāradapurāṇa—(Veṅk. Press). Vide H. in I. C. vol. III, p. 477–488, PRHR. pp. 127–133 on ‘Bṛhan-nārad... view
701 CE
It is remarkable that Manu altogether omits the involved rules given by the gṛhya sūtras about namin... view
775 CE
III ] IV p. 278 at p. 285), the Sanjan plates of Buddha-varasa (E. I XIV p 144 at p. 150), the grant... view
about 800 CE
The Śilāharas had a long history for several centuries in India, roughly between the Tāpi river and ... view
800 CE
The Śilāharas had a long history for several centuries in India, roughly between the Tāpi river and ... view
... and 84 more claims
Bṛhaspatismṛtitext40 claims · 200 BCE to 1930 CE
Discussed together with:
Manusmṛti49xYājñavalkya Smṛti47xNāradasmṛti34xKātyāyanasmṛti32xViṣṇu Smṛti28xMitākṣarā28xṚgveda27xViśvarūpa26x200 BCE
Trasīvatātara—(an ūșṇa) Devatā q. by T K p 250 IV] Tribhāgā—(r rising from Mahendra' M 114 31, Vā 45... view
101 CE
2023. वाचा भूमिं निबंधं वा कृत्वा लेख्यं तु कारयेत् । आगमिभद्रनृपतिरज्ञाननाशाय ॥ पटे वा ताम्रपट्टे व... view
between 200 CE
These considerations make it clear that Bṛhaspati is certainly later than Manu and Yāj. It is diffic... view
201 CE
Bühler devotes considerable space to this question (S. B. E. vol. 25. pp. LXVI-LXXIII). He arrives a... view
between 300 CE
That Bṛhaspati was an ancient teacher of Arthaśāstra follows from the Kauṭiliya, wherein the Bārhasp... view
301 CE
These considerations make it clear that Bṛhaspati is certainly later than Manu and Yāj. It is diffic... view
501 CE
These considerations make it clear that Bṛhaspati is certainly later than Manu and Yāj. It is diffic... view
about 510 CE
Trasīvatātara—(an ūșṇa) Devatā q. by T K p 250 IV] Tribhāgā—(r rising from Mahendra' M 114 31, Vā 45... view
601 CE
These considerations make it clear that Bṛhaspati is certainly later than Manu and Yāj. It is diffic... view
601 CE
Pītāmaha is later than Bṛhaspati,<sup class="fn-ref"><a href="#fn-44-pitāmaha-11" id="fnref-44-pitām... view
648 CE
Bahuḷavana—(under Mathura) Var. 157 8 Bahunetṛa—(a tīrtha on the Narmadā to be visited on trayodaśī)... view
701 CE
At the end of this section on Vyavahāra it would not be out of place to say a few words about willṣ ... view
about 709 CE
Trasīvatātara—(an ūșṇa) Devatā q. by T K p 250 IV] Tribhāgā—(r rising from Mahendra' M 114 31, Vā 45... view
738 CE
The word kāyastha does not occur in the ancient dharma- sūtras of Gautama, Āpastamba, Baudhāyana, or... view
757 CE
Bahuḷavana—(under Mathura) Var. 157 8 Bahunetṛa—(a tīrtha on the Narmadā to be visited on trayodaśī)... view
... and 25 more claims
Padmapurāṇatext4 claims · 601 CE to 1901 CE
Discussed together with:
Viṣṇu Smṛti23xMahābhārata21xManusmṛti19xṚgveda19xYājñavalkya Smṛti14xBhagavadgītā14xĀpastamba Dharmasūtra12xNāradasmṛti10x601 CE
Although generally Kāśī, Vāraṇasī and Avimukta are used as synonyms in the Purāṇas, in some passages... view
about 1000 CE
This is one of the most popular places of pilgrimage in the Bombay State. Hundreds of thousands of p... view
1126 CE
Śāntis are connected with *śakunas* also. The word *śakuna* means ‘a bird’ in the Ṛgveda (IV. 26. 6,... view
1901 CE
It has been seen above how the most ancient' literary monument, viz the Ṛgveda, shows that the funer... view
Mitākṣarātext83 claims · 200 BCE to 2055 CE
Discussed together with:
Yājñavalkya Smṛti98xManusmṛti82xAparārka51xViśvarūpa46xNāradasmṛti44xViṣṇu Smṛti41xMedhātithi39xParāśarasmṛti32x200 BCE
Dr. Belvalkar, two propositions of, in Gopal Basu Mallik lec-tures on Vedānta viz. that Brahmasūtras... view
89 CE
That the professional castes were wealthy and well organized follows from the dharmaśāstra works and... view
210 CE
One of the outstanding characteristics of Hindu society for several millennia has been the joint fam... view
437 CE
That the professional castes were wealthy and well organized follows from the dharmaśāstra works and... view
801 CE
From the above discussion it will be clear that the two schools of the Dāyabhāga and of the mitākṣar... view
about 900 CE
From the above discussion it will be clear that the two schools of the Dāyabhāga and of the mitākṣar... view
between 1000 CE
As the Kāmadhenu is named as an authority by the Kalpa- taru and the Hāralatā it is certainly not la... view
between 1000 CE
As the Prakāśa is quoted in the Kalpataru it is certainly earlier than 1125. A. D. It mentions Medhā... view
1000 CE
From the above it appears that the Pārijāta was an independent work on *vyavahāra*, *dāna* and other... view
before 1000 CE
The number of Purāṇas (in later times and by some of the Purāṇas distinguished as Mahāpurāṇas) has b... view
1001 CE
18. ‘The narrowing down or curtailment of the periods of impurity depending upon the Vedic learning ... view
after 1024 CE
The results of modern research differ a great deal from the traditional accounts and among themselve... view
1030 CE
The number of Purāṇas (in later times and by some of the Purāṇas distinguished as Mahāpurāṇas) has b... view
after 1050 CE
As the Mitākṣarā names Viśvarūpa, Medhātithi and Dhārēśvara, it must have been composed after 1050 A... view
1054 CE
No one has put forward any positive and reliable evidence for being so cocksure about the exact date... view
... and 68 more claims
Viṣṇu Dharmasūtratext5 claims · 405 CE to 1279 CE
Discussed together with:
Manusmṛti42xYājñavalkya Smṛti37xGautama Dharmasūtra21xNāradasmṛti21xĀpastamba Dharmasūtra19xViṣṇu Smṛti18xArthaśāstra18xMitākṣarā18x405 CE
Cākrīka. According to Amara he is a person who rings a bell. Kṣīrasvāmī says that he announces the k... view
1095 CE
Ancient writers on Dharmaśāstra favoured pilgrimages by prescribing, as stated in the Viṣṇu Dh. S, t... view
1141 CE
Several were the modes of the recovery of debtṣ Manu (VIII. 47-48) requires the king to make the deb... view
1168 CE
Yāj. II. 91, Nār. IV. 146 and Kāt. 312 (q. by Aparārka p. 687) prescribe that when a document is in ... view
1279 CE
Ancient writers on Dharmaśāstra favoured pilgrimages by prescribing, as stated in the Viṣṇu Dh. S, t... view
Virāṭaparvatext2 claims · 400 BCE to 1176 CE
Discussed together with:
Mahābhārata9xManusmṛti6xArthaśāstra5xVanaparva5xTaittirīya Saṃhitā5xṚgveda5xMedhātithi3xMitākṣarā3xParāśarasmṛtitext57 claims · 800 BCE to 1622 CE
Discussed together with:
Manusmṛti58xYājñavalkya Smṛti50xViṣṇu Smṛti35xNāradasmṛti33xMitākṣarā32xAparārka26xṚgveda26xBṛhaspatismṛti24xabout 800 BCE
When writing was first employed in India and how the Indian Brāhmī alphabet was derived have been mo... view
about 800 BCE
Thibaut (in Grundriss p 68) following Jacobi boldly asserts that the doctrine of the twelve astrolog... view
before 500 BCE
It has been shown above that Āpastamba mentions a Bhāvi- ṣyatpurāṇa and quotes four verses from a Pu... view
375 BCE
**Mārkaṇḍeyapurāṇa**, 39, 127n, 134, 143, 146, 148, 151, 163, 164, 177, 181, 256, 261, 265n, 266, 31... view
not later than 120 BCE
When writing was first employed in India and how the Indian Brāhmī alphabet was derived have been mo... view
201 CE
When writing was first employed in India and how the Indian Brāhmī alphabet was derived have been mo... view
237 CE
Parāśara (III. 12-13) provides that, if a man has gone for many years to a distant land and it is as... view
250 CE
Thibaut (in Grundriss p 68) following Jacobi boldly asserts that the doctrine of the twelve astrolog... view
301 CE
Thibaut (in Grundriss p 68) following Jacobi boldly asserts that the doctrine of the twelve astrolog... view
401 CE
The Mit., Aparārka, Smṛticandrikā, Hemādri and other later works quote Parāśara very frequently. Mos... view
484 CE
**Mārkaṇḍeyapurāṇa**, 39, 127n, 134, 143, 146, 148, 151, 163, 164, 177, 181, 256, 261, 265n, 266, 31... view
501 CE
Nrga 243, not to run away from battle 57, oppressing subjects 15 made of parts of rākṣasas 25; oppre... view
501 CE
The present author has read either wholly or partially the following modern works, mostly written by... view
528 CE
In the earliest records verses lauding gifts and deprecating their resumption are few (one or two) b... view
601 CE
One remarkable feature of the extracts from Bhaviṣya in Aparārka is that they quote the views of Aṅg... view
... and 42 more claims
Skandapurāṇatext10 claims · 972 CE to 1601 CE
Discussed together with:
Ṛgveda8xManusmṛti8xViṣṇu Smṛti8xMahābhārata7xAtharvaveda6xYājñavalkya Smṛti6xMitākṣarā5xParāśarasmṛti5xabout 972 CE
A passage quoted in the `Danacandrika` from the `Skanda-purāṇa` states that a `matha` should be prov... view
about 1000 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
1001 CE
The foregoing discussion leads to the following conclusionṣ There is no express Vedic authority for ... view
1201 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
before 1260 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
1270 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
1301 CE
The foregoing discussion leads to the following conclusionṣ There is no express Vedic authority for ... view
1401 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
about 1500 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
1601 CE
In a work called ‘*Vitthalabhūṣaṇa*’ <sup class="fn-ref"><a href="#fn-kañcī-modern-conjeeveram-11" i... view
Atharvavedatext13 claims · 325 BCE to 1801 CE
Discussed together with:
Ṛgveda42xManusmṛti35xViṣṇu Smṛti31xMahābhārata30xYājñavalkya Smṛti30xTaittirīya Brāhmaṇa22xTaittirīya Saṃhitā20xBṛhadāraṇyaka Upaniṣad19xabout 325 BCE
It has been seen above that not only was general astrology developed in early Vedic times, but indiv... view
300 BCE
It has been seen above that not only was general astrology developed in early Vedic times, but indiv... view
200 BCE
Many modern works deal with all three viz. architecture sculpture and painting or with two of them o... view
about 320 CE
Brahmāṇḍa-Purāṇa (vide note on pp. 895–96); 90n, 117, 119, 133, 147, 149, 184n, 541, 649n, 652n, 687... view
701 CE
Mārtāṇḍa (temple of the Sun in Kāśmira) Modern Martan or Matan, 5 miles to north-east of Islamabaḍ I... view
705 CE
* In the Āp. Gṛ. (III. 9. 5-8) it is said that the plant used by the co-wife is called *Pāthā* and t... view
1301 CE
One subject that arouses bitter controversies is the practice of tonsuring widows among brāhmaṇas an... view
about 1519 CE
कर्मविपाकसार by दिनकर, son of राम- कृष्ण, son of नारायणभट्ट ( I. O. mṣ dated संवत 1696; vide cat. p.... view
About 1585 CE
कर्मविपाकसार by दिनकर, son of राम- कृष्ण, son of नारायणभट्ट ( I. O. mṣ dated संवत 1696; vide cat. p.... view
About 1610 CE
कर्मविपाकसार by दिनकर, son of राम- कृष्ण, son of नारायणभट्ट ( I. O. mṣ dated संवत 1696; vide cat. p.... view
1670 CE
कर्मविपाकसार by दिनकर, son of राम- कृष्ण, son of नारायणभट्ट ( I. O. mṣ dated संवत 1696; vide cat. p.... view
about 1674 CE
कर्मविपाकसार by दिनकर, son of राम- कृष्ण, son of नारायणभट्ट ( I. O. mṣ dated संवत 1696; vide cat. p.... view
1801 CE
Many modern works deal with all three viz. architecture sculpture and painting or with two of them o... view
Śalyaparvatext2 claims · 1101 CE to 1533 CE
Discussed together with:
Ṛgveda5xManusmṛti4xVanaparva4xYājñavalkya Smṛti3xMahābhārata3xViṣṇu Smṛti3xNāradasmṛti2xParāśarasmṛti2xTaittirīya Āraṇyakatext1 claims · 1640 CE
Discussed together with:
Ṛgveda15xManusmṛti13xYājñavalkya Smṛti13xViṣṇu Smṛti13xBṛhadāraṇyaka Upaniṣad11xMahābhārata11xAtharvaveda8xVanaparva8x1640 CE
In medieval and modern times in the different provinces of India different manuals are followed by t... view
Mausalaparvatext5 claims · 3102 BCE to 1945 CE
Discussed together with:
Mahābhārata8xManusmṛti7xṚgveda5xYājñavalkya Smṛti5xMedhātithi4xNāradasmṛti4xViṣṇu Smṛti4xArthaśāstra3x3102 BCE
At present it is the practice to hold Kali 5046 (expired) as equal to 1945 A. D. or śake 1867 or saṁ... view
1122 CE
In the times of the sūtras, some sages wanted to hold up a high ideal. The Ap. Dh. S. (II. 5. 11. 12... view
1801 CE
In the times of the sūtras, some sages wanted to hold up a high ideal. The Ap. Dh. S. (II. 5. 11. 12... view
1944 CE
At present it is the practice to hold Kali 5046 (expired) as equal to 1945 A. D. or śake 1867 or saṁ... view
1945 CE
At present it is the practice to hold Kali 5046 (expired) as equal to 1945 A. D. or śake 1867 or saṁ... view